Tashkent - Capital of Uzbekistan General information about Tashkent Tashkent is the capital of Uzbekistan and is a metropolis of over 2.5 million people. The city is set out as a grid of straight, wide streets and avenues, interspersed with many green areas (parks, squares, and gardens) and fountains. This marvelous city embodies the modern elegance of many other capitals of the world; at the same time, as an eastern city, Tashkent has its own unique flavour. It tastefully combines medieval buildings that look like they're from the pages of ancient oriental tales, with elegant European architecture from the time of the Turkestan governorship, concrete 'blocks' from the Soviet era and, finally, sparkling high-rise commercial buildings made of glass and concrete that represent a new era of independent Uzbekistan. Tashkent, Uzbekistan – Picture
Amir Temur Museum More pictures of Tashkent, Uzbekistan History of Tashkent Tashkent is one of the oldest cities on the Great Silk Road between China and Europe. The earliest references to Tashkent as a city settlement appeared in written sources in the 2nd century BC. In the Chinese annals the city is called Yueni or Shi; in the records of the Persian king, Shampur, it appears as Chach; and in other Arabic sources, Shash. The name Tashkent first appeared in Turkish documents of the 9th to 12th centuries. From ancient times, a favourable geographical position and mild climate made Tashkent one of the main Silk Road cities. In the 14-15th centuries it was the part of the Timurid Empire, and in the 16th century it was under the control of the Sheibanids dynasty. In 1865, after the conquest of Mikhail Chernyaev, Russian military leader, the city became under the rule of the Russian Empire and Russian government was established here. In 1930 Tashkent was declared the capital of Uzbekistan, former Uzbek SSR. Tashkent
What to do in Tashkent Tashkent sights Many of Tashkent's tourist sights are concentrated in the Old City, which is one of the few districts that has preserved its traditional culture in the rapidly-changing metropolis. The spirit of old Tashkent lives here, in the cozy courtyards of the hospitable mahallahs, the bustling Chorsu Bazaar, and the blue domes of the Khast Imam complex. In this part of the city there are artisans, teahouses, and bakeries. Other Tashkent sights worth visiting include the Tashkent TV Tower, the German Church, the Polish Church, Amir Temur Square with the famous Tashkent astronomical clock, Independence Square, and the former residence of Prince Romanov, which was designed by architects
Prepeared by Imam Bukhari Tashkent Islamic Institute , Department of languages , English teacher Kadirov Farrukh
When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.
A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.
Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.
At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.
By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.
Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.
Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.
More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.
A Historic Commission: The Kaaba Door of 1944
One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.
His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.
This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.
The Man Behind the Script
Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.
Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.
A Living Legacy in Silk and Gold
Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.
In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.