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Uzbek literature

15.05.2020   79050   2 min.
Uzbek literature

 Uzbek literature Literature and art of Uzbekistan is called one of the bright and wonderful pages of the history of the world artistic culture. Along with Egypt and Mesopotamia, Greece and Rome, India and China, Central Asia laid the foundations of human civilization. The emergence of a cultural phenomenon in Uzbekistan is mainly due to its geographical Mesopotamia, where agricultural centers have been location in the Central Asian formed since ancient times. Uzbek literature history The most ancient Uzbek oral literary works are over 200 epic poems, many legends, epic songs performed by folk poets - bakhshi. Heroes of folklore struggle with hostile forces evil spirits, dragons. The oldest cycle of epic poems Ker-ogly and the poem Alpamysh were written around the 10th century. Alpamysh went in the folklore of all the peoples of Central Asia. It talks about the courage of folk heroes, courage and hatred of enemies; it contains many witty aphorisms, vivid metaphors, colorful descriptions. Another popular work from the cycle Ker-ogly is a poem about the transforming power of love of Ravshan-Hon. Many times later it was processed by folk poets. The satirical novels of Nasreddin Afandi, in which the khans and bais are derided, are popular. In the oral Uzbek literature, people of different nationalities - Chinese, Iranian, Turkmen, Negro, etc., female images are devoid of sentimentality. In the XI century, many works are created, based on religious norms of Islamic morality. These are the instructive poems "Kugadau Bilig" ("Knowledge of Grace" or "Science of Happiness") by Yusuf Khas Hadjib Balasaguni, the poem "Khibat al-Khakaik" ("Gift of Truths") by Ahmad Yugnaki.

Prepeared by Imam Bukhari Tashkent Islamic Institute , Department of languages , English teacher     Kadirov Farrukh

 

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Imams recognized the Islamic Civilization Center as an open platform for scholarly engagement

24.09.2026   3798   5 min.
Imams recognized the Islamic Civilization Center as an open platform for scholarly engagement

Strengthening a healthy spiritual environment in society and providing the public, especially young people, with knowledge based on reliable sources are areas in which imams play an important role. To ensure that every word spoken from the pulpit is grounded in scholarly evidence and trustworthy sources, religious figures need to continuously broaden and deepen their knowledge. With this aim, imams from Namangan Region visited the Islamic Civilization Center in Uzbekistan.

Built on the initiative of President Shavkat Mirziyoyev, the Center today functions not only as a museum showcasing our three-thousand-year history, but also as a major hub for comprehensive scholarly research. The Imam Maturidi International Scientific Research Center operates here. Close cooperation has also been established with the International Islamic Studies Academy of Uzbekistan, the Imam Bukhari International Scientific Research Center, and the Imam Termizi International Scientific Research Center.

To date, 810 projects in scientific and innovative fields have been implemented, involving nearly 2,000 local and international scholars. These figures reflect the Center’s significant research capacity.

The visit began at the Center’s library. There, the guests explored classical sources, publications on Islamic history, theology, jurisprudence, hadith, and Qur’anic exegesis, as well as studies on the history of the natural and exact sciences and a wide range of electronic resources. The modern facilities created for researchers also attracted considerable interest.

The imams then viewed the exhibitions dedicated to the Pre-Islamic Period, the First and Second Renaissances, and the era of New Uzbekistan. Through these exhibitions, they gained a comprehensive overview of the scholarly, spiritual, and cultural heritage that has developed in the territory of Uzbekistan over the centuries.

Zikrillo Qori Umurzoqov, Chief Imam-Khatib of Norin District in Namangan Region, particularly highlighted the comprehensive presentation of our ancestors’ scholarly and spiritual heritage across various fields in the exhibitions.

“Every person who enters this place can see with their own eyes the remarkable achievements attained throughout history by the peoples of Central Asia, particularly the Uzbek people. Our ancestors made an invaluable contribution to world civilization not only in secular sciences such as mathematics, astronomy, and medicine, but also in religious, educational, and scholarly fields. Seeing this heritage here further strengthens the sense of rightful pride in our history,” he said.

Jafarkhon Sofiyev, Imam-Khatib of the Is’hoqxon To‘ra Ibrat Jame Mosque in To‘raqo‘rg‘on District, Namangan Region, described the Center as one of the tangible results of the attention being devoted to the religious and educational sphere in the country.

“Today, the attention given in our country to our sacred religion, the history of civilizations, and universal human heritage as a whole has reached a high level. The construction of such a magnificent institution is clear evidence of this. Here, the history of Islam is presented not in isolation from other civilizations, but as an integral part of the development of humanity as a whole. This approach enables every visitor to gain a broader understanding of our history, respect the cultures of other peoples, and appreciate tolerance,” he said.

At the conclusion of the visit, the imams emphasized the importance of sharing the knowledge and impressions they had gained at the Center with communities in their respective regions, especially with young people. It was noted that the extensive use of scholarly resources in religious and educational activities, as well as the promotion of the heritage of our ancestors on the basis of reliable sources, would help enrich the historical awareness and spiritual outlook of the younger generation.

Indeed, the in-depth study of historical and scholarly heritage, its dissemination to the wider public on the basis of reliable sources, and its worthy transmission to future generations are among the important factors in strengthening the foundations of the Third Renaissance.