Uzbek literature Literature and art of Uzbekistan is called one of the bright and wonderful pages of the history of the world artistic culture. Along with Egypt and Mesopotamia, Greece and Rome, India and China, Central Asia laid the foundations of human civilization. The emergence of a cultural phenomenon in Uzbekistan is mainly due to its geographical Mesopotamia, where agricultural centers have been location in the Central Asian formed since ancient times. Uzbek literature history The most ancient Uzbek oral literary works are over 200 epic poems, many legends, epic songs performed by folk poets - bakhshi. Heroes of folklore struggle with hostile forces evil spirits, dragons. The oldest cycle of epic poems Ker-ogly and the poem Alpamysh were written around the 10th century. Alpamysh went in the folklore of all the peoples of Central Asia. It talks about the courage of folk heroes, courage and hatred of enemies; it contains many witty aphorisms, vivid metaphors, colorful descriptions. Another popular work from the cycle Ker-ogly is a poem about the transforming power of love of Ravshan-Hon. Many times later it was processed by folk poets. The satirical novels of Nasreddin Afandi, in which the khans and bais are derided, are popular. In the oral Uzbek literature, people of different nationalities - Chinese, Iranian, Turkmen, Negro, etc., female images are devoid of sentimentality. In the XI century, many works are created, based on religious norms of Islamic morality. These are the instructive poems "Kugadau Bilig" ("Knowledge of Grace" or "Science of Happiness") by Yusuf Khas Hadjib Balasaguni, the poem "Khibat al-Khakaik" ("Gift of Truths") by Ahmad Yugnaki.
Prepeared by Imam Bukhari Tashkent Islamic Institute , Department of languages , English teacher Kadirov Farrukh
An article entitled “4 Eras and 10 Figures Tell the History of Islam in Uzbekistan” has been published on the website of Qatar-based television network “Al Jazeera”, reports Dunyo IA.
Article was authored by “Al Jazeera” media network journalist Muhammad Ammari, who took part in the international media forum recently held in Tashkent and Samarkand.
Article highlights the Center for Islamic Civilization in Uzbekistan and the museum located within the center. It provides an in-depth account of the formation and development of Islamic civilization in the territory of Uzbekistan through historical monuments, manuscripts, archaeological finds and the scientific legacy of outstanding thinkers.
Article notes that the museum houses around 8,000 historical artefacts and exhibits, through which the contribution of the peoples of Mawarannahr to the development of science and culture from ancient times is showcased.
Particular attention in the article is given to the fact that the museum’s exhibitions cover four major historical periods. These include the pre-Islamic era, the period of the First Renaissance in Mawarannahr, Temurid era, as well as a separate hall displaying valuable Quran manuscripts that constitute an important part of the heritage of Islamic civilization.
A significant part of the article is devoted to outstanding scholars and thinkers who left a profound mark on the history of Uzbekistan and Central Asia. The article highlights the contributions of Muhammad al-Khwarizmi, Ahmad al-Farghani, Imam al-Bukhari, Imam al-Tirmidhi, Abu Ali ibn Sina, Abu Rayhan al-Biruni, Abu Nasr al-Farabi, Mirza Ulugh Beg, Kamal al-Din Behzad, Amir Temur, and Zahiriddin Muhammad Babur to the development of science, religion, culture, art and governance.
Overall, the article seeks to demonstrate that the territory of present-day Uzbekistan has, since ancient times, been one of the major centers of Eastern civilization.
Article also emphasizes that historical exhibits at the museum are harmoniously integrated with modern technologies, including 3D reconstructions, interactive screens, and multimedia tools. This enables Uzbekistan’s rich historical, scientific and cultural heritage to be presented extensively to both local residents and international tourists.