The site is working in test mode!
23 August, 2026   |   10 Rabī‘ al-awwal, 1448
search icon
Previous site
ЎЗ O`Z РУ AR

Tashkent city
Fajr
04:15
Sunrise
05:40
Dhuhr
12:26
Asr
17:12
Maghrib
19:15
Isha
20:36
Bismillah
23 August, 2026, 10 Rabī‘ al-awwal, 1448
Previous site
#search
 YouTube

UZBEKISTAN'S TOURIST ATTRACTIONS 

29.03.2020   72845   4 min.
UZBEKISTAN'S TOURIST ATTRACTIONS 

 All the famous ancient places to visit in Uzbekistan What comes to mind when Uzbekistan's tourist attractions are in question? First of all, it is the country's architectural heritage, richest in Central Asia: masterpieces of medieval Islamic architecture - minarets, mosques, madrasahs (Islamic colleges), mausoleums, fortresses, palaces, etc as well as ancient Zoroastrian and Buddhist temples and ruins of ancient settlements... Among all of them stand out the famous Registan Square in Samarkand, with the three marvelous madrasahs built in the XV-XVII centuries at its three sides, and the grand Gur-e Amir Mausoleum where the great conqueror Tamerlane (Timur ) is buried. Bukhara is first of all associated with Ismail Samani Mausoleum dating back to the 9th century and the 50-meter-tall Kalyan Minaret. (There are over 170 important architectural monuments altogether in the city.) Khiva is famous for its unique Ichan-Kala 'inner city' historic part - a walled medieval Central Asian town being preserved as it was in the past - an artifact town.. . Thanks to its vast territory and very diverse terrains, Uzbekistan also boasts numerous natural attractions. They are the impressive tracts of the Kyzylkum Desert, for instance, and of course the majestic Tien Shan Mountains with their resorts and fascinating landscapes. SIGHTSEEINGS OF TASHKENT Tashkent ('a stone city'; also spelled Toshkent), Uzbekistan's capital, is in all respects a Central Asian regional hub; it is the fourth largest CIS city with a population of around 3 million. Today it has all the features of a modern metropolis and a capital, with a lot of attractive Central Asian-style newly-built structures and sites, as well as Soviet-era buildings. Tashkent is rich in museums, theaters and concert halls; there are a lot of traditional Central Asian and European-like restaurants and clubs, and several very nice parks, including a zoo and a huge botanical garden. Tashkent is the only Central Asian city which has an underground railway system (Tashkent Metro). It is probably one of the world's most beautiful: its stations are real works of art, each featuring unique designs covering various themes, such as famous people, events, valued notions, terms or just common nouns. Tashkent is a city of wide streets and numerous avenues, and is abundant in trees; although it is located in Central Asia, it has recently had a lot of evergreens planted, in addition to its traditional planes, poplars, oaks, willows, etc. Tashkent looks modern - it grew to its present size mainly during the Soviet times - but it is over 2,000 years old, and there is still some of its old part surviving, called Old City or Old Town. Tashkent Old city features a huge traditional Central Asian bazaar (there are many large and small bazaars in the city; most farmer products in the city are sold through them, not through stores), as well as several Islamic architectural monuments and quaint adobe mahalla neighborhoods , quite worth visiting for their charm. The Independence Square in Tashkent Khazrati Imam Mausolesm of Abubakr Kaftal Ash-Shashi Architectural Complex view all Tashkent Sightseeings »» SIGHTSEEINGS OF SAMARKAND Samarkand (also Samarqand) famous Uzbekistan's historc city. Over 2750 years of age, it boasts very spelled is probably the most

Prepeared by Imam Bukhari Tashkent Islamic Institute , Department of languages , English teacher Kadirov Farrukh

 

Other posts

Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

29.01.2026   445601   6 min.
Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

The world is currently witnessing rapid advancements in artificial intelligence (AI) and digital technologies, to the extent that these tools have become integral to various aspects of life—particularly in economics, education, culture, media, and public services. 

In the face of this profound transformation, there is an urgent need to examine the dimensions of AI from an ethical and religious perspective that balances leveraging modern achievements with preserving human values and Shari’a (Islamic law) regulations.

​In this context, scholars and specialists affirm that AI is a product of human intellect and creativity, falling under the divine indication: "And He creates that which you do not know" (Surah An-Nahl: 8). This verse alludes to emerging scientific and technical innovations that were previously unknown. 

Today, AI has become the foundation for many modern applications, such as e-government, smart cities, autonomous vehicles, drones, and other technologies that contribute to facilitating human life.

​However, regardless of its significant benefits, this evolution is not without difficulties and potential risks. Therefore, there is a necessity to regulate, control, and monitor the use of AI, taking the required measures to mitigate its negative impacts—especially in sensitive fields related to religion and Fatwa (legal rulings), where this issue must be given special attention.

 

​Artificial Intelligence and Shari’a Fatwa

 

​Scholars and researchers in jurisprudence academies and scientific conferences have reached a consensus that AI can serve as a supportive tool for gathering, analyzing, and classifying Shari’a information, as well as facilitating access to it. However, it is impermissible to rely on it independently to derive Shari’a rulings or issue Fatwas.

​Fatwa issuance requires the direct presence of a qualified jurist (faqih), as rulings vary based on the seeker’s circumstances, time, place, customs, and socio-economic conditions. These nuanced human considerations cannot be independently comprehended by AI. Furthermore, a prerequisite for a Mufti in Islamic Shari’a is to be a legally accountable person (mukallaf), a condition that cannot be fulfilled by technical systems.

​Consequently, the role of AI in the field of Ifta (issuing rulings) remains supportive rather than substitutive, in application of the verse: "So ask the people of the message if you do not know" (Surah An-Nahl: 43). Trustworthy scholars remain the ultimate reference in issuing rulings and bearing Shari’a responsibility.

 

​Areas of Practical Application for AI

 

​Practical experience, including that of the Fatwa Center under the Muslim Board of Uzbekistan, has proven that AI can be employed in several fields, most notably:

• ​Analyzing and Classifying Inquiries: Categorizing incoming Shari’a questions by topic and region and identifying the most frequent ones.

• ​Speech-to-Text Conversion: Transforming audio questions and answers into written text and storing them in organized databases.

• ​Supporting Fatwa Experts: Suggesting previously archived answers to experts, which are only sent to the inquirer after review and approval by specialists.

• ​Enhancing Community Security: Through smart, digital, and safe city projects.

• ​Combating Corruption: By reducing human intervention in administrative procedures.

• ​Operating in Hazardous Environments: Utilizing smart technologies in environments that are dangerous or harmful to human health.

• ​Dawah and Education: Facilitating access to Islamic knowledge, lessons, and sermons, and developing educational content that serves the Muslim Ummah.

• ​Humanity at the Center of Technical Evolution

​Specialists emphasize that humans must remain at the heart of the AI development process, and that these technologies must be managed based on a solid ethical and value-based foundation. Technology is not an end in itself, but a means to serve humanity and facilitate its affairs; it should not become a substitute for man or a tool that controls his destiny.

​In this framework, the real challenge lies in reconciling AI with religious requirements, legal standards, and national values, ensuring the achievement of cognitive and technical development without compromising Shari’a and human responsibility.

​In conclusion, AI, if used with wisdom and clear regulations, can be a great aid to humanity across various fields. Religious and scientific institutions in the Islamic world—including the Muslim Board of Uzbekistan—affirm their permanent readiness to actively participate in employing these modern technologies to spread Islamic knowledge, foster dialogue between religion and science, and contribute to finding solutions for contemporary global challenges. 

The ultimate goal remains to harness the blessings of science and technology for the betterment of humanity, in a manner that pleases Allah the Almighty and reinforces the moral values that are the foundation of stability and progress.

Sheikh Nuriddin Khaliqnazar