On May 12, 2018 Chinese delegation headed by Hasan Yang Fa Ming, Chairman of Islamic Union of China visited Muslim Board of Uzbekistan. The guests were received by Sheikh Abdulaziz Mansur, Deputy Chairman of Muslim Board of Uzbekistan who opened the meeting with introductory speech about positive development in the religious sphere in our country.
In its turn Mr. Hasan Yang Fa Ming noted that there were more than 50 different nationalities living in China, among 30 million Muslims in China there were Uzbek, Uyghur, Huey, Kazak, Tatar, Tajik, Dunsyan, Salar, Boan and other nationalities. Almost half of Chinese live in Sinzhan-Uygur autonomous region. There are 30 thousand mosques and 10 Islamic educational establishments. Chinese government pays equal attention to all religious representations and their activity is coordinated by the Committee for religious affairs. Islamic religious organizations are run by Chinese Islamic Association. This organization has more than 70 employees. Fetwas (religious relics) are based on Hanafi mazkhab with Moturidi creed. 99% of Chinese Muslims follow Hanafi mazkhab. Mr. Hasan Yang also mentioned that Chinese Muslims were pleased to see Uzbek delegation in the International Islamic Symposium held in Urumchi in 2016. The Chairman of Islamic Union of China expressed his gratitude for the warm reception, showed his readiness for partnership and cordially invited Muslim Board of Uzbekistan to visit China.
Nuriymon Abulhasan, Deputy Chairman of the Committee for the Religious Affairs and Firdavs Halilov, Deputy Director of the Center for Islamic Civilization also made informative speeches about the scope of activities carried out in the religious sphere.
The sides exchanged with gifts.
Press Service,
Muslim Board of Uzbekistan.
At the end of the 14th century, the correspondence between the great commander Amir Timur and King Charles VI of France, along with the memoirs of the Vatican envoy Ivan Grinlon about Timur’s court, are presented at the Center for Islamic Civilization in Uzbekistan. These documents represent not only a unique chapter in the history of diplomacy but also invaluable sources that introduce our nation’s scientific and cultural heritage to the world.
In the “Second Renaissance” section of the Center’s museum, early Islamic sources, medieval scholars’ manuscripts, and rare documents from the Timurid era are brought together in one space.
In the exhibition dedicated to the era of Amir Timur, every aspect of the sovereign’s activity state administration, domestic policy, and international relations is presented on a scholarly basis. Among the displayed materials are decrees, letters, and royal correspondences written in the Arabic script. One of them is a decree granted by Amir Timur to the descendants of the sayyids of Khwarazm, reflecting the great ruler’s profound respect for scholars.
“Each era has its own laws: over time, the number of artifacts decreases. Yet the survival of original sources from the period of Amir Timur is a great fortune for history”, says Sanjar G‘ulomov, Senior Research Fellow at the Institute of Oriental Studies, Academy of Sciences of Uzbekistan.
The most captivating part of the exhibition features the correspondence between Amir Timur, King Charles VI of France, and the Vatican. Written in 1402, these letters are among the earliest examples in the history of world diplomacy. Accompanying them is the Vatican envoy Ivan Grinlon’s work “Memoirs on the Court of Amir Timur”, which provides detailed information about court life, state governance, and international relations.
These documents show that Amir Timur was not only a great military leader but also a statesman with exceptional diplomatic skill. He established active political relations with France, the Vatican, China, India, and several other nations.
It should be noted that many of the exhibits displayed in the museum are original, centuries-old artifacts that have been carefully preserved. As previously reported, the correspondence between Amir Timur and King Charles VI of France was expected to arrive in Uzbekistan, and now these historic documents have rightfully taken their place in the museum’s collection. Moreover, with the help of modern technology, visitors can view the manuscripts digitally or explore them interactively.