On May 12, 2018 Chinese delegation headed by Hasan Yang Fa Ming, Chairman of Islamic Union of China visited Muslim Board of Uzbekistan. The guests were received by Sheikh Abdulaziz Mansur, Deputy Chairman of Muslim Board of Uzbekistan who opened the meeting with introductory speech about positive development in the religious sphere in our country.
In its turn Mr. Hasan Yang Fa Ming noted that there were more than 50 different nationalities living in China, among 30 million Muslims in China there were Uzbek, Uyghur, Huey, Kazak, Tatar, Tajik, Dunsyan, Salar, Boan and other nationalities. Almost half of Chinese live in Sinzhan-Uygur autonomous region. There are 30 thousand mosques and 10 Islamic educational establishments. Chinese government pays equal attention to all religious representations and their activity is coordinated by the Committee for religious affairs. Islamic religious organizations are run by Chinese Islamic Association. This organization has more than 70 employees. Fetwas (religious relics) are based on Hanafi mazkhab with Moturidi creed. 99% of Chinese Muslims follow Hanafi mazkhab. Mr. Hasan Yang also mentioned that Chinese Muslims were pleased to see Uzbek delegation in the International Islamic Symposium held in Urumchi in 2016. The Chairman of Islamic Union of China expressed his gratitude for the warm reception, showed his readiness for partnership and cordially invited Muslim Board of Uzbekistan to visit China.
Nuriymon Abulhasan, Deputy Chairman of the Committee for the Religious Affairs and Firdavs Halilov, Deputy Director of the Center for Islamic Civilization also made informative speeches about the scope of activities carried out in the religious sphere.
The sides exchanged with gifts.
Press Service,
Muslim Board of Uzbekistan.
The Charter Of Makkah, endorsed by the muftis and scholars of the Islamic Ummah from various schools of thought and sects, as well as by the member states of the OIC, is considered the second charter of its kind in Islamic history after the Charter of Medina, signed by our Prophet Muhammad (peace and blessings be upon him).
As a pivotal charter in a pressing contemporary context, it reflects the high aspirations of Islamic scholarship in confronting numerous challenges and shortcomings, and in addressing narrow-mindedness, backwardness, and extremism that have emerged in various contexts.
The Charter also embodies the compassion and mercy of Islam for the world. It supports the causes of coexistence and positive integration, and affirms the harmonious reconciliation—within the true message of Islam—of religious and national identities, particularly in diverse societies and in countries with Muslim minorities.