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27 April, 2026   |   9 Dhū al-Qa‘dah, 1447

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27 April, 2026, 9 Dhū al-Qa‘dah, 1447

Researchers from Uzbekistan visit French libraries.

15.05.2018   19245   2 min.
Researchers from Uzbekistan visit French libraries.

A group of scholars in oriental and Islamic studies visited National Library of France and the Languages and Civilization Library of France in Paris in order to introduce French cultural circles with a wide range of developments in Uzbekistan reports UzA.

The main purpose of the visit was to get acquainted with the activity of libraries in France, preservation of rare manuscripts of our ancestors and establish partnership among the institutions. It is worth noting that Languages and Civilization Library is unique in France which has a department for Central Asian documents. The library has manuscripts, rare books and research works in more than 350 languages from around 180 countries. More than hundred students, researchers and guests visit the library daily.

The sides agreed on exchange of specialists and presentation of books published in Uzbekistan which was held the same day at the library where 15 books published by Imam Bukhari International scientific-research center was shown. The Uzbek delegation felt proud to hear Mr. Benjamin Gishar’s acknowledgment that Uzbekistan stood out among Central Asian countries with its rich scientific potential. He also mentioned that Imam Bukhari’s XVII century “Sahihi Bukhari”, Ibn Sina’s “The Laws of Treatment”, Mirzo Ulugbek’s “Ziji jadidi Kuragoni”, Mahmud Zamahshariy’s “Mukaddamatul adab” were among the true treasures of the libarary and in that respect French part was willing to cooperate with Uzbek specialists to study the manuscripts.

During the talks held in the National Library of France which has 31 million books it was concluded that specialists from Imam Bukhari International Research Center and The Center for Islamic Civilization in Uzbekistan would be given access to the manuscripts in order to get copies from VIII-XI centuries Qur’an, Imam Bukhari, Khorezmi, Beruniy and Fergani’s works in Arabic and Latin languages. Within the framework of “Cultural Employee” program two practitioners from Uzbekistan would be admitted for manuscript digitalization specialization.

Press Service,

Muslim Board of Uzbekistan

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Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   40949   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.