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02 December, 2025   |   11 Jumādá al-ākhirah, 1447

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02 December, 2025, 11 Jumādá al-ākhirah, 1447

Muslim Board of Uzbekistan has announced fatwa on “Artificial insemination”

21.02.2018   27075   8 min.
Muslim Board of Uzbekistan has announced  fatwa on “Artificial insemination”

 بسم الله الرحمن الرحيم

اَلْحَمْدُ لِلَّهِ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَ كَانَ رَبُكَ قَدِيْرًا وَ الصَّلاَةُ وَ السَّلاَمُ عَلَى رَسُولِهِ مُحَمَّدٍ اَلْقَائِلِ تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ يَوْمَ الْقِيَامَةِ وَعَلَى اَلِهِ وَاَصْحَابِهِ وَمَنْ تَبِعَهُمْ بِاِحْسَانٍ اِلَى يَوْمِ الدِّيْنِ اَمَّا بَعْدُ

Allah created Adam (alayhissalam) with physical body and spirit. Hawa has been given as the Halal Pair for Adam and from this pair (Adam and Hawa) the whole humanity has been developed. Allah mentions in Qur’an that living in pair is the great mercy:

  وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً

(سورة النحل/ 72 آية)

And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. (An-Nahl, 72)

 

Naturally, the great wisdom behind living in pairs is to continue the generation.

When Islam talks about continuing generation, it means to establish a family, where a man and a woman are tied into one family through nikah (marriage agreement). Muhammad (sallollohu alayhi wassalam) says in one of the hadith

عَنْ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا اَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ قَالَ:  تَنَاكَحُوا  تَكَاثَرُوا

فَإِنِّيْ  أُبَاهِي بِكُمُ الْاُمَمَ

(رواه ابن حبان)

“Get married, make children, of course I’ll be proud with your multiplicity.”

In another hadith:

عَنْ مَعْقَلِ بْنِ يَسَارٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ : تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ الْاُمَمَ "

(رواه أبو داود والنسائي)

 “Get married to a baby delivering kind lady as Ill be proud with your multiplicity.” For this purpose Islam promotes increasing in numbers by means of halal nikah and denounces any non-sharia means of baby delivering.

A human always asks Allah to bestow salih/saliha kids. Even prophets used to do so. There is ayat in Qur’an regarding this

ذِكْرُ رَحْمَةِ رَبِّكَ عَبْدَهُ زَكَرِيَّا. إِذْ نَادَى رَبَّهُ نِدَاءً خَفِيًّا.  قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا. وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا.  يَرِثُنِي وَيَرِثُ مِنْ آَلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا

(سورة مريم/ 4-6 الآيات)

[This is] a mention of the mercy of your Lord to His servant Zechariah When he called to his Lord a private supplication. He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]." Allah accepted Zechariah’s dua (supplication) and gave him son. Prophet Ibrahim (alayhisalam) didn’t lose his hope and also made dua. His supplication also was accepted.

 

 الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ

 (سورة ابراهيم/ 39  الآية)

 

Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication. (Ibrahim, 39)

Allah is Great and a child is one of the greatest mercies of Allah. Allah gives a boy or a girl or both boy and girl to whom Allah wishes or leaves infertile.

 لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ

أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ

(سورة الشورى/ 49-50 الآية)

To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent. (The Consultaton, 49-50)

As it is indicated in the ayat, being barren is also Allah’s test. From the Islamic perspective unproductivity is also a kind of disease. For this reason, there is no discussion among Islamic scholars that it should be treated. In one of the hadith narrated by Imom Termiziy through Usama ibn Sharqiy people living in desert asked the prophet Muhammad (sollalohu alayhi wasallam) on whether they can get treatment for disease. Muhammad (sollalohu alayhi wasallam) replied: “Yes, Oh human beings of Allah receive treatment. Allah created every disease with its cure. There is one thing without cure, which is death.”

Taking into consideration all researches done in this sphere in Uzbekistan and in the world by Islamic scholars Muslim Board of Uzbekistan states the following fatwa:

  1. Artificial fertility medical operation is allowed to be conducted as the final procedure when all other methods are not working between a female and male muslims who have nikah. It is considered to be mubah.
  2. Artificial fertility medical operation is allowed to be conducted as the final procedure when all other methods are not working between a female and male muslims who have nikah. All precautions must be followed in order to prevent misuse of sperm.
  3. It is strictly prohibited to convey artificial fertility operation for a couple who do not have nikah. It is considered to be haram.
  4. Muslims who do care about their pure generation must avoid from prohibited artificial fertility procedures. 

Wallohu alam bissawab

 

May |Allah guide all muslims to Right Path and live according to sharia. Amin!

        

The Chairman of Muslim

Board of Uzbekistan, Muftiy                                             Usmankhan Alimov  

 

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Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   15112   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.