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22 August, 2026   |   9 Rabī‘ al-awwal, 1448

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22 August, 2026, 9 Rabī‘ al-awwal, 1448

Muslim Board of Uzbekistan has announced fatwa on “Artificial insemination”

21.02.2018   40202   8 min.
Muslim Board of Uzbekistan has announced  fatwa on “Artificial insemination”

 بسم الله الرحمن الرحيم

اَلْحَمْدُ لِلَّهِ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَ كَانَ رَبُكَ قَدِيْرًا وَ الصَّلاَةُ وَ السَّلاَمُ عَلَى رَسُولِهِ مُحَمَّدٍ اَلْقَائِلِ تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ يَوْمَ الْقِيَامَةِ وَعَلَى اَلِهِ وَاَصْحَابِهِ وَمَنْ تَبِعَهُمْ بِاِحْسَانٍ اِلَى يَوْمِ الدِّيْنِ اَمَّا بَعْدُ

Allah created Adam (alayhissalam) with physical body and spirit. Hawa has been given as the Halal Pair for Adam and from this pair (Adam and Hawa) the whole humanity has been developed. Allah mentions in Qur’an that living in pair is the great mercy:

  وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً

(سورة النحل/ 72 آية)

And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. (An-Nahl, 72)

 

Naturally, the great wisdom behind living in pairs is to continue the generation.

When Islam talks about continuing generation, it means to establish a family, where a man and a woman are tied into one family through nikah (marriage agreement). Muhammad (sallollohu alayhi wassalam) says in one of the hadith

عَنْ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا اَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ قَالَ:  تَنَاكَحُوا  تَكَاثَرُوا

فَإِنِّيْ  أُبَاهِي بِكُمُ الْاُمَمَ

(رواه ابن حبان)

“Get married, make children, of course I’ll be proud with your multiplicity.”

In another hadith:

عَنْ مَعْقَلِ بْنِ يَسَارٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ : تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ الْاُمَمَ "

(رواه أبو داود والنسائي)

 “Get married to a baby delivering kind lady as Ill be proud with your multiplicity.” For this purpose Islam promotes increasing in numbers by means of halal nikah and denounces any non-sharia means of baby delivering.

A human always asks Allah to bestow salih/saliha kids. Even prophets used to do so. There is ayat in Qur’an regarding this

ذِكْرُ رَحْمَةِ رَبِّكَ عَبْدَهُ زَكَرِيَّا. إِذْ نَادَى رَبَّهُ نِدَاءً خَفِيًّا.  قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا. وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا.  يَرِثُنِي وَيَرِثُ مِنْ آَلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا

(سورة مريم/ 4-6 الآيات)

[This is] a mention of the mercy of your Lord to His servant Zechariah When he called to his Lord a private supplication. He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]." Allah accepted Zechariah’s dua (supplication) and gave him son. Prophet Ibrahim (alayhisalam) didn’t lose his hope and also made dua. His supplication also was accepted.

 

 الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ

 (سورة ابراهيم/ 39  الآية)

 

Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication. (Ibrahim, 39)

Allah is Great and a child is one of the greatest mercies of Allah. Allah gives a boy or a girl or both boy and girl to whom Allah wishes or leaves infertile.

 لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ

أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ

(سورة الشورى/ 49-50 الآية)

To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent. (The Consultaton, 49-50)

As it is indicated in the ayat, being barren is also Allah’s test. From the Islamic perspective unproductivity is also a kind of disease. For this reason, there is no discussion among Islamic scholars that it should be treated. In one of the hadith narrated by Imom Termiziy through Usama ibn Sharqiy people living in desert asked the prophet Muhammad (sollalohu alayhi wasallam) on whether they can get treatment for disease. Muhammad (sollalohu alayhi wasallam) replied: “Yes, Oh human beings of Allah receive treatment. Allah created every disease with its cure. There is one thing without cure, which is death.”

Taking into consideration all researches done in this sphere in Uzbekistan and in the world by Islamic scholars Muslim Board of Uzbekistan states the following fatwa:

  1. Artificial fertility medical operation is allowed to be conducted as the final procedure when all other methods are not working between a female and male muslims who have nikah. It is considered to be mubah.
  2. Artificial fertility medical operation is allowed to be conducted as the final procedure when all other methods are not working between a female and male muslims who have nikah. All precautions must be followed in order to prevent misuse of sperm.
  3. It is strictly prohibited to convey artificial fertility operation for a couple who do not have nikah. It is considered to be haram.
  4. Muslims who do care about their pure generation must avoid from prohibited artificial fertility procedures. 

Wallohu alam bissawab

 

May |Allah guide all muslims to Right Path and live according to sharia. Amin!

        

The Chairman of Muslim

Board of Uzbekistan, Muftiy                                             Usmankhan Alimov  

 

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Uzbekistan received 1,000 rare scholarly books from the Arab World

27.07.2026   45470   5 min.
Uzbekistan received 1,000 rare scholarly books from the Arab World

Uzbekistan is taking confident steps to connect its rich spiritual and cultural heritage with the global academic community by expanding international scientific cooperation, reports iccu.uz.

As a tangible reflection of this effort, the Islamic Civilization Center in Uzbekistan hosted a ceremony to receive 1,000 rare books for its library. The collection was presented by Dr. Muhammad Zakariya Al-Orabi, Head of the Orabi International Group in the Sultanate of Oman and a distinguished researcher and public figure.

The event was attended by representatives of the Committee on Religious Affairs, the leadership of the Islamic Civilization Center in Uzbekistan, scholars, researchers, and leading experts in the field.

During the ceremony, Gulnora Ganieva, Deputy Director of the Center, emphasized that under the leadership of President Shavkat Mirziyoyev, the development of science, the preservation of cultural heritage, the study of manuscripts, and the acquisition of rare sources preserved in countries around the world have been elevated to the level of state policy.

She noted that the Islamic Civilization Center in Uzbekistan, established at the initiative of the President, has evolved into far more than a museum or a library. Today, it serves as an international platform for scholarly dialogue on the history of Islamic civilization, source studies, and Oriental studies.

“The books presented by the Sultanate of Oman will do far more than enrich our library’s collection. They will serve as a solid foundation for expanding fundamental research in the history of Islamic civilization, Islamic law, Qur’anic exegesis, Hadith studies, Islamic creed, the Arabic language, and many other disciplines. They will also contribute to the education and development of a new generation of scholars,” said Gulnora Ganieva.

Dr. Muhammad Zakariya Al-Orabi described the presentation of the books as a symbolic milestone in the cultural and academic cooperation between the two countries.

“These are not merely books. They represent respect for knowledge, a commitment to enlightenment, and an intellectual bridge that strengthens trust between our peoples. We highly appreciate President Shavkat Mirziyoyev’s initiative to establish the Islamic Civilization Center in Uzbekistan. We are confident that this Center will become a distinguished platform uniting the scholarly heritage of the entire Islamic world,” said Dr. Al-Orabi.

According to him, libraries preserve the collective memory of human civilization, and every book opens the door to new knowledge, fresh ideas, and groundbreaking scholarly discoveries. Therefore, investing in knowledge is equivalent to investing in the future.

Davronbek Maqsudov, First Deputy Chairman of the Committee on Religious Affairs, who also attended the ceremony, underscored the significance of this noble initiative for strengthening the country’s academic and research potential.

He noted that bringing fundamental scholarly publications published in the Arab world in recent years to Uzbekistan will expand the pool of reliable academic resources available to researchers, university faculty, master’s students, and young scholars.

The donated collection covers a wide range of disciplines, including Islamic history, Qur’anic exegesis, Hadith studies, Islamic jurisprudence, Islamic creed, the Arabic language, the history of Islamic civilization, and other fields. It also includes recently published academic works from across the Arab world, further strengthening the Center’s Library as one of the region’s richest specialized collections.

In recent years, Uzbekistan has pursued an active foreign policy in the field of cultural diplomacy. At the initiative of President Shavkat Mirziyoyev, international cooperation has expanded through the Islamic Civilization Center in Uzbekistan, the International Islamic Academy of Uzbekistan, and the Imam Bukhari, Imam Termizi, and Imam Maturidi International Scientific Research Centers. Joint projects are being implemented in partnership with UNESCO, ICESCO, and a number of leading academic institutions.

The donation of 1,000 rare books from the Sultanate of Oman is regarded as another tangible outcome of this consistent state policy.

At the conclusion of the ceremony, both sides emphasized that this meaningful initiative would further strengthen academic, cultural, and educational cooperation between Uzbekistan and the Sultanate of Oman. They also expressed their readiness to expand collaboration through joint research projects, book exchange programs, scholarly expeditions, and academic initiatives.

Uzbekistan received 1,000 rare scholarly books from the Arab World Uzbekistan received 1,000 rare scholarly books from the Arab World