At the initiative of President Shavkat Mirziyoyev, the mosque that is being built in Chilanzar district will be named after Sheikh Muhammad Sadik Muhammad Yusuf.
The President of Uzbekistan visited the construction site of this mosque, in Tashkent.
Sheikh Muhammad Sadik Muhammad Yusuf was a scholar, not only well-known in Uzbekistan, but also recognized throughout the Islamic world, said Shavkat Mirziyoyev. He devoted his life to studying and promoting the foundations of our sacred religion, educating youth in the spirit of enlightened Islam.
Sheikh Muhammad Sadik Muhammad Yusuf in 1989, in a very difficult time, became chairman, mufti of the Spiritual Administration of Muslims of Central Asia and Kazakhstan. That period has a special place in the history as the time of revival of Islamic science, religious traditions and values. He made a great contribution to resolution of many unnecessary disagreements in those difficult years.
As mufti he conducted wide international activity, became able to establish and develop cultural and enlightenment ties with many Islamic countries.
Sheikh Muhammad Sadik Muhammad Yusuf as mufti and as a deputy of the Supreme Council of the former union introduced an appeal to the government, which set out issues of respecting the rights of Muslims, creating necessary conditions for them.
Coming out with such an initiative at a time when the totalitarian ideology was dominant, without a doubt, was a great feat, said President Shavkat Mirziyoyev. As a result, the Soviet government changed its policy towards Muslims, mosques and madrassas were opened, the number of pilgrims performing the Hajj increased. In 1990, 500 Muslims succeeded in performing the Hajj from the Central Asian republics through the city of Tashkent. This is a great result, considering that at that time only 20-30 people from the whole union went to the Hajj annually.
Sheikh Muhammad Sadik enjoyed great respect and authority among Muslims of the whole world. He was a member of such authoritative organizations as the Executive Bureau of the Assembly of Islamic Scholars and World Thinkers, the International Union of Muslim Scholars, the Muslim World League, the Royal Academy of Jordan. He was awarded the “Laurel of the Nile” gold medal of the Arab Republic of Egypt. It should be emphasized that no one in the history of modern Uzbekistan has reached such heights in the Islamic sciences as he did.
An outstanding scholar wrote more than 100 books on various religious and enlightenment themes. Wise words, conversations, speeches on radio and television, books, including audiobooks of the Sheikh took a firm place in the life of people of Uzbekistan.
With his profound knowledge, good instruction and exemplary activities, Sheikh Muhammad Sadik Muhammad Yusuf is an example of conscientious service for the sake of the Motherland and development of religion. Studying his life and scientific activity, familiarizing people with his heritage is an honorable duty.
President Shavkat Mirziyoyev, getting acquainted with the project of the mosque, noted the need for its further improvement, studying the proposals of the population and religious figures.
The manuscript of the Uthmanic Mushaf preserved at the Library of the Muslim Board of Uzbekistan is currently undergoing codicological examination.
This research involves a team of scholars including Shaykh Alijon Qori Fayzullah, Head of the “Qur’an and Tajwid Education” Department; Kamoliddin Mahkamov, Head of the Library Department; and Jahongir Qori Nematov, Head of the “Qur’anic Studies” Department at Tashkent Islamic Institute.
Shaykh Alijon Qori Fayzullah emphasized the importance of observing accuracy and trustworthiness when studying and reproducing the script of the Mushaf. He highlighted significant rules of orthography and recitation (qira’at) related to the original handwriting of the Uthmanic Mushaf currently kept at the “Muhi Muborak” Madrasa Museum.
The digital copy of the original Uthmanic Mushaf serves as the main object of the study. In preparing the critical text, researchers also refer to other ancient copies of the Mushaf preserved in Turkey and the United Kingdom.
Each line of the manuscript is being carefully rewritten, with verse and line numbers marked in red. Any textual discrepancies found in the 19th-century copied version are noted in the margins and explained through scholarly commentary.
With the support of the Fund for the Development of Culture and Art of Uzbekistan, both local and international experts — including Dr. Christine Rose from the University of Cambridge, French restorers Achel Delaeau and Coralie Barbe, and Nil Baydar, Head of the Istanbul Manuscripts Workshop and Archive Department — have developed a phased restoration plan to ensure the long-term preservation of the sacred manuscript.
Press Service of the Muslim Board of Uzbekistan