The first edition of 2018 of “Hidoyat” journal of Muslim Board of Uzbekistan has introduced new column with the title “Kids section” which foresees religious lessons for kids.
The lessons are given in Latin alphabet. Here is the first lesson presented.
First lesson: Respected words
Assalamu alaykum dear kids!
Now say “Bismillahir rohmanir rohim” and sit down. Why do we say so? Do you know the meaning? It means “I begin with name of Allah the Most Gracious and the Most Merciful”. Every muslim whatever he/she does they should start their actions with these words. Any action which started without “bismillah” would not have any ending. We muslims even do not eat meat of an animal which was slaughtered without “bismillah”.
There is also one another phrase you should know. It is “Auzu billahi minash shaytonir rojim” which is translated as “I seek refuge from the evil of abandoned devil”. If you read even one ayat from Qur’an then say first this phrase.
In order to read Qur’an you should first perform wudu. Makin wudu is not difficult. Firstly wash you hands with your elbows, then rinse you mouth three times, with indicating fingers wash your teeth, rinse your nose three times, and wash your face three times. Then water your hand and go around your head, ears with your wet palms. You can also ask your parents to show you how to do these acts and they would teach you.
Now this is enough dear kids! Good bye!
Ahmad Muhammad
If you want to get religious education for yourself or for your kids then continue to observe us on “Hidoyat” journal. For those who would like to subscribe the magazine, contact a representative in your nearest mosque. The journal “Hidoyat” (annual fee is 45 thousand soum) and the newspaper “Islom nuri” (annual fee is 36 thousand soum) are editions of Muslim Board of Uzbekistan.
Press Service,
Muslim Board of Uzbekistan
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.