TASHKENT -- Uzbekistan is taking steps to solidify its reputation as a centre of Islamic culture and education as part of enhanced efforts to combat extremism among youth.
Uzbekistani President Shavkat Mirziyoyev last month urged "collaborative work" among elders, mahallas (neighbourhood associations), police inspectors, imam-khatibs and religious education consultants to prevent youth radicalisation.
"We must strengthen peace and stability in the country in every possible way and step up our fight against various security threats," he told parliament on December 23, as reported by 1news.uz.
One way the government plans to prevent radicalism is through the promotion of Uzbekistan as a centre of Islamic culture and education.
These efforts appear to be gaining momentum.
The construction of a facility for the Centre for Islamic Civilisation in Tashkent is under way, and the city of Bukhara is preparing to serve as the world capital of Islamic culture in 2020 for the Asian Region.
Tashkent in 2007 held the same title, which is designated annually by the Islamic Educational, Scientific and Cultural Organisation in Rabat, Morocco. Every year the organisation selects three world capitals of Islamic culture.
"The fact that [Bukhara] was granted recognition as a capital of Islamic culture ... affirms the distinguished contributions made by the city and its scholars to the development of Islamic civilisation," said Azamjon Abdurakhmonov, a teacher at Tashkent Islamic University, the Spiritual Administration of Muslims of Uzbekistan (DUMU) press office reported January 6.
Another effort aimed at raising Uzbekistan's status as a centre for Islamic culture is a nationwide Koran recitation competition.
Registration for the competition, organised by the DUMU, closed on January 15 with 5,000 applicants from across the country, as Regnum.ru reported.
Mufti Usmonkhon Alimov, head of the DUMU, called for the contest to take place at a highly professional level, and said that in the future it could become a springboard for Uzbekistan to host international Koran recitation contests.
The contest will be held progressively at the district, provincial and national levels, with the final competition scheduled in April.
Cinema can also be used to help combat extremism, including a movie being made about the 9th-century Islamic scholar and Bukhara native Imam al-Bukhari, according to Mirziyoyev.
Uzbekistani film director Rustam Sagdiyev has begun working on a two-part film about Imam al-Bukhari, Anhor.uz reported January 12. The government will finance the movie, and producers are planning to screen the film worldwide.
"If we need to, we will buy the most modern [film] equipment in Hollywood," Sagdiyev told Anhor.uz. "We'll invite international movie stars to appear in it."
Films about Islamic scholars can be broadcast in mosques and serve as an educational tool, the president said, according to the DUMU press office.
"Nowadays, when the struggle among ideas and ideologies to capture people's consciousness and worldview, especially those of young people, is intensifying around the world, we need to efficiently use the tremendous potential of the most mainstream form of art," Mirziyoyev December 29 said during a Tashkent meeting with representatives from the film industry.
"Imam al-Bukhari ... is one of the most famous Islamic scholars and collectors of hadiths," Otabek Mamarasulov, a regular attendee of the Minor Mosque in Tashkent, told Caravanserai.
"If Uzbekistan continues to promote its heritage, then more and more pilgrims will come here, and more and more Muslims will discover the true face of the country and contribute to mutual understanding," he said.
"The DUMU is planning to organise a small pilgrimage for Muslims from various countries, so they can visit Bukhara and places associated with Imam al-Bukhari," he said.
Uzbekistan is also increasing the scope of its work on rehabilitating extremists who have served their prison sentences.
"We will continue improving the work done on social rehabilitation and helping those who have succumbed to the influence of extremist ideas return to a normal, healthy way of life," Mirziyoyev said December 23.
Caravanserai reported last October that Uzbekistan released or removed 16,000 former extremists from blacklists.
Among them were several notorious figures, including Zakhid Yuldashev, the brother of Takhir Yuldashev, the late founder of the Islamic Movement of Uzbekistan (IMU). He was released last October after serving a 23-year prison sentence, a move made public on January 10.
"Uzbekistan is developing a system for rehabilitating former extremists," Amir Fayzullayev, an employee of the Yangi Khaet mahalla in Tashkent, told Caravanserai.
"This will be based on a presidential decree that explains all the specifics of work with such persons," he said. "Mahalla elders, the Union of Youth or the [national] Women's Committee will be responsible for [rehabilitating the former extremists]. Systematic work will be carried out."
The details of the decree are expected to be ready by June, he said.
بسم الله الرحمن الرحيم
اَلْحَمْدُ لِلَّهِ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَ كَانَ رَبُكَ قَدِيْرًا وَ الصَّلاَةُ وَ السَّلاَمُ عَلَى رَسُولِهِ مُحَمَّدٍ اَلْقَائِلِ تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ يَوْمَ الْقِيَامَةِ وَعَلَى اَلِهِ وَاَصْحَابِهِ وَمَنْ تَبِعَهُمْ بِاِحْسَانٍ اِلَى يَوْمِ الدِّيْنِ اَمَّا بَعْدُ
Allah created Adam (alayhissalam) with physical body and spirit. Hawa has been given as the Halal Pair for Adam and from this pair (Adam and Hawa) the whole humanity has been developed. Allah mentions in Qur’an that living in pair is the great mercy:
وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً
(سورة النحل/ 72 آية)
And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. (An-Nahl, 72)
Naturally, the great wisdom behind living in pairs is to continue the generation.
When Islam talks about continuing generation, it means to establish a family, where a man and a woman are tied into one family through nikah (marriage agreement). Muhammad (sallollohu alayhi wassalam) says in one of the hadith
عَنْ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا اَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ قَالَ: تَنَاكَحُوا تَكَاثَرُوا
فَإِنِّيْ أُبَاهِي بِكُمُ الْاُمَمَ
(رواه ابن حبان)
“Get married, make children, of course I’ll be proud with your multiplicity.”
In another hadith:
عَنْ مَعْقَلِ بْنِ يَسَارٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ : تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ الْاُمَمَ "
(رواه أبو داود والنسائي)
“Get married to a baby delivering kind lady as I’ll be proud with your multiplicity.” For this purpose Islam promotes increasing in numbers by means of halal nikah and denounces any non-sharia means of baby delivering.
A human always asks Allah to bestow salih/saliha kids. Even prophets used to do so. There is ayat in Qur’an regarding this
ذِكْرُ رَحْمَةِ رَبِّكَ عَبْدَهُ زَكَرِيَّا. إِذْ نَادَى رَبَّهُ نِدَاءً خَفِيًّا. قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا. وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا. يَرِثُنِي وَيَرِثُ مِنْ آَلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا
(سورة مريم/ 4-6 الآيات)
[This is] a mention of the mercy of your Lord to His servant Zechariah When he called to his Lord a private supplication. He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]." Allah accepted Zechariah’s dua (supplication) and gave him son. Prophet Ibrahim (alayhisalam) didn’t lose his hope and also made dua. His supplication also was accepted.
الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ
(سورة ابراهيم/ 39 الآية)
Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication. (Ibrahim, 39)
Allah is Great and a child is one of the greatest mercies of Allah. Allah gives a boy or a girl or both boy and girl to whom Allah wishes or leaves infertile.
لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ
(سورة الشورى/ 49-50 الآية)
As it is indicated in the ayat, being barren is also Allah’s test. From the Islamic perspective unproductivity is also a kind of disease. For this reason, there is no discussion among Islamic scholars that it should be treated. In one of the hadith narrated by Imom Termiziy through Usama ibn Sharqiy people living in desert asked the prophet Muhammad (sollalohu alayhi wasallam) on whether they can get treatment for disease. Muhammad (sollalohu alayhi wasallam) replied: “Yes, Oh human beings of Allah receive treatment. Allah created every disease with its cure. There is one thing without cure, which is death.”
Taking into consideration all researches done in this sphere in Uzbekistan and in the world by Islamic scholars Muslim Board of Uzbekistan states the following fatwa:
Wallohu alam bissawab
May |Allah guide all muslims to Right Path and live according to sharia. Amin!
The Chairman of Muslim
Board of Uzbekistan, Muftiy Usmankhan Alimov