Uzbek and Kyrgyz people have been living shoulder to shoulder for centuries. The root of these nations is the same. They lived in peace by exchanging in marriages.
Two great writers and state figures Chingiz Aytmatov and Sharof Rashidov were close friends.
After acquiring independence, Uzbekistan and Kyrgyzstan established diplomatic relations. In 1992 Kyrgyzstan opened its embassy, while Uzbekistan opened its embassy in Bishkek in 1998. In 1996 two countries signed “Agreement on Eternal Friendship” which became legal basis for the relationship for two countries. 181 official documents had been signed until 2005.
But the issue of using trans-border rivers has lately caused misunderstanding between two countries.
Nowadays these two countries which have missed previous ties are renovating their relationships now. Sooranbay Jeenbekov, President of Kyrgyzstan paid an official visit to Uzbekistan.
“Kyrgyzstan is our close neighbor. That’s why there should not be any border between us. We opened our hearts to each other and for this reason we need to solve any issue”, said President of Uzbekistan.
In its turn, Sooronbay Jeenbekov expressed deep gratitude to Shavkat for the invitation and on behalf of people conveyed deep respect. President of Kyrgyzstan highly evaluated the efforts of Shavkat Mirziyoyev by saying: “You have turned our borders into real friendship, good neighborhood and partnership borders.”
Uzbekistan’s foreign policy highlights the importance of development successful relationships with neighbors. It has lately been observed an active integration process among Central Asian countries. Particularly, relations with Kyrgyzstan are leveling up. Visits between governmental bodies are widening.
During the meeting President Jeenbekov stressed his support for the President Mirziyoyev’s initiative for organizing constant advisory meetings with Central Asian leaders.
It is meaningful here to mention the participation of Maksatbek Toktomeshov, Muftiy of Kyrgyzstan at the International Scientific-practical conference called “Islamic solidarity in the example of Uzbekistan and Azerbaijan” which was hosted by Uzbekistan in Tashkent on October 18th of the current year. Muftiy of Kyrgyzstan Maksatbek Toktomeshov:
The visit of President of Kyrgyzstan to Uzbekistan will bring our relationships into new level. For this reason people of both countries are observing with great positive hopes.
Press service,
Muslim Board of Uzbekistan
In the July 27, 1937 issue of his weekly journal Harijan, Mahatma Gandhi praised Islamic Caliphs Abu Bakar (RA) and Umar Farooq (RA) as examples of humble and responsible leadership.
In a rare reference to Islamic history, Mahatma Gandhi praised Caliphs Abu Bakar and Umar Farooq as examples of simple and honest leadership.
He made this statement in the July 27, 1937 issue of his weekly journal, Harijan, offering advice to Indian National Congress leaders as they began to hold public office.
In that issue of Harijan, Gandhi wrote:
“I cannot give you the reference of Ram Chandar or Krishna, because they were not considered as historical figures. I cannot help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.” Harijan – Dated: 27.07.1937
This statement came during an important moment in India’s history. In 1937, the Indian National Congress formed governments in several provinces for the first time under British rule, following elections held under the Government of India Act, 1935.
Gandhi, always cautious about the moral health of leaders, urged Congress members not to be consumed by power or luxury. He used the examples of Caliphs Abu Bakar and Umar Farooq to remind them that true leaders live simply and serve the people.
Harijan was Gandhi’s weekly newspaper, launched in 1933 to support his social reform campaigns — especially against untouchability. The journal regularly featured Gandhi’s views on religion, politics, and ethics.
The journal was published in English, along with versions in Hindi (Harijan Sewak) and Gujarati (Harijanbandhu), and ran until 1955.
This was not the only time Gandhi showed appreciation for Islamic values. He often quoted the Quran, Prophet Muhammad (PBUH), and his companions in speeches and writings.