On November 24th the delegation of ulemas (religious scientists) visited Samarkand region. The guests were received by Mr. Ibrohim Inomov, Deputy Chairman of Muslim Board of Uzbekistan. The first day of the visit was Friday so the guests performed Friday prayer at Imam Buhari Grand Mosque and made sincere supplications for the strong relationships between two countries.

During the visit to Imam Buhari Shrine Zayniddin Eshonqulov, Head Imam of Samarkand region gave profound information about the great hadith scholar – Imam Buhari, about his life, scientific heritage and how his heritage is preserved and also how government is giving much attention to further study of his works. During his speech Mr. Eshonqulov noted that the complex is under special attention of President Shavkat Mirziyoyev and in recent future the place will once again experience some renovation.

After having visited the Tomb of Imam Buhari, the delegation from Tatarstan and religious scholars and imams from Samarkand held the meeting on developing Ziyarat tourism development.

During the gathering the sides exchanged opinions on organizing tourism, implementing all opportunities on maximum level, strengthening relationships between brotherhood natons.

The guests noted that people in Tatarstan are willing to visit Imam Buhari’s Shrine and see with their eyes the great historical heritage. The visit of the delegation is the beginning of grand scale ziyarat tourism between two countries and in the nearest future the number of visitors will increase.


The guests from Tatarstan underlined that tatar ulemas always wanted to visit Uzbekistan, but there has not been much opportunity as we have today. But, nowadays all efforts to increase ziyarat tourism is making visits easy and possible. On its turn tatar delegation invited Uzbek scholars to visit Tatarstan. Guests also visited Saint Daniel Shrine and The Registan Ensemble.
(translated by Alisher Sattarov)
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.