On November 24th the delegation of ulemas (religious scientists) visited Samarkand region. The guests were received by Mr. Ibrohim Inomov, Deputy Chairman of Muslim Board of Uzbekistan. The first day of the visit was Friday so the guests performed Friday prayer at Imam Buhari Grand Mosque and made sincere supplications for the strong relationships between two countries.
During the visit to Imam Buhari Shrine Zayniddin Eshonqulov, Head Imam of Samarkand region gave profound information about the great hadith scholar – Imam Buhari, about his life, scientific heritage and how his heritage is preserved and also how government is giving much attention to further study of his works. During his speech Mr. Eshonqulov noted that the complex is under special attention of President Shavkat Mirziyoyev and in recent future the place will once again experience some renovation.
After having visited the Tomb of Imam Buhari, the delegation from Tatarstan and religious scholars and imams from Samarkand held the meeting on developing Ziyarat tourism development.
During the gathering the sides exchanged opinions on organizing tourism, implementing all opportunities on maximum level, strengthening relationships between brotherhood natons.
The guests noted that people in Tatarstan are willing to visit Imam Buhari’s Shrine and see with their eyes the great historical heritage. The visit of the delegation is the beginning of grand scale ziyarat tourism between two countries and in the nearest future the number of visitors will increase.
The guests from Tatarstan underlined that tatar ulemas always wanted to visit Uzbekistan, but there has not been much opportunity as we have today. But, nowadays all efforts to increase ziyarat tourism is making visits easy and possible. On its turn tatar delegation invited Uzbek scholars to visit Tatarstan. Guests also visited Saint Daniel Shrine and The Registan Ensemble.
(translated by Alisher Sattarov)
(5) Hadith 5 of the book of revelation by Sahih al-Bukhari
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةُ، قَالَ: حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى: "لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ، فَقَالَ ابْنُ عَبَّاسٍ: فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُهُمَا، وَقَالَ سَعِيدٌ: أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، فَحَرَّكَ شَفَتَيْهِ، فَأَنْزَلَ اللَّهُ تَعَالَى: لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ 16 إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ 17 سورة القيامة آية 16-17، قَالَ: جَمْعُهُ لَهُ فِي صَدْرِكَ وَتَقْرَأَهُ، فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18، قَالَ: فَاسْتَمِعْ لَهُ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19، ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا قَرَأَهُ".
Sahih hadith:
Narrated Said bin Jubair: Ibn 'Abbas in the explanation of the statement of Allah Move not your tongue concerning (the Quran) to make haste therewith. (75.16) said Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration. Ibn 'Abbas moved his lips saying, I am moving my lips in front of you as Allah's Apostle used to move his. Said moved his lips saying: I am moving my lips, as I saw Ibn 'Abbas moving his. Ibn 'Abbas added, So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.
Reference:
Sahih al-Bukhari 1: Chapter 1, Hadith 5.