It is not a secret for us that today preservation of peace and stability has become a great challenge for many countries. For this reason we all – not only state and non-governmental organizations, but every citizen deeply understands that in order to achieve our goals and become developed and prosperous country we need to strongly follow our own way and preserve peace and stability.
President of Uzbekistan Shavkat Miromonivich Mirziyoyev underlining in all of his speeches to talk to people, to identify their problems and needs, to advise those who have fallen on the wrong track of extremist groups and preserve the purity of our religion.
With the initiative of our President a number of citizens who were trapped into evil groups have been undergone prophylactics, their opinions were heard and respected, they were wrong ideas were explained, their dignity was restored in society.
For the just last six months 2273 citizens in Tashkent, 648 citizens from Shayhontohur district have been removed from various lists and they are now enjoying their everyday life.
After the meetings held in June and July of the current year the special road map was established on the solution of the problems raised by our citizens. Particularly, 118 people received medical treatment, 352 children have become the members of various clubs. 12 citizens who wanted to become entrepreneurs received bank credits. 3 families were given special recommendation letters to get flats from new buildings in Sergeli district.
Today on November 28th there was a meeting held with the participation of religious representatives and the citizens who previously were under various lists. The conversation was very sincere and participants talked about their daily issues.
Tashkent Hokimiyat (City Mayor’s Office), Shayhontohur district hokimiyat, “Makhalla” public charity fund, “Nuroniy” fund, civil society institution members and mass media representatives took part in the event.




Ўзбекистон мусулмонлари идораси
Матбуот хизмати
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.