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11 August, 2026   |   28 Ṣafar, 1448

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11 August, 2026, 28 Ṣafar, 1448

Hadith 3 of the book of revelation by Sahih al-Bukhari

05.12.2024   110889   7 min.
Hadith 3 of the book of revelation by Sahih al-Bukhari

(3) Hadith 3 of the book of revelation by Sahih al-Bukhari

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ‏‏‏‏‏‏ٍ‏‏‏‏، قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عُقَيْلٍ‏‏‏‏‏‏ٍ‏‏‏‏، عَنِ ابْنِ شِهَابٍ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عَائِشَةَ‏‏‏‏‏‏ٍ‏‏‏‏أُمِّ الْمُؤْمِنِينَ، ‏‏‏‏‏‏أَنَّهَا، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ "أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، ‏‏‏‏‏‏فَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ‏‏‏‏‏‏ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ، ‏‏‏‏‏‏فَيَتَحَنَّثُ فِيهِ وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدُ لِذَلِكَ، ‏‏‏‏‏‏ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَيَتَزَوَّدُ لِمِثْلِهَا حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، ‏‏‏‏‏‏فَجَاءَهُ الْمَلَكُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏فَقُلْتُ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي فَقَالَ:‏‏‏‏ "اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ‏‏‏‏ 1 ‏‏‏‏ خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ ‏‏‏‏ 2 ‏‏‏‏ اقْرَأْ وَرَبُّكَ الأَكْرَمُ ‏‏‏‏ 3 ‏‏‏‏"سورة العلق آية 1-3، ‏‏‏‏‏‏فَرَجَعَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْجُفُ فُؤَادُهُ، ‏‏‏‏‏‏فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ زَمِّلُونِي زَمِّلُونِي، ‏‏‏‏‏‏فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، ‏‏‏‏‏‏فَقَالَ لِخَدِيجَةَ، ‏‏‏‏‏‏وَأَخْبَرَهَا الْخَبَرَ:‏‏‏‏ لَقَدْ خَشِيتُ عَلَى نَفْسِي، ‏‏‏‏‏‏فَقَالَتْ خَدِيجَةُ:‏‏‏‏ كَلَّا وَاللَّهِ مَا يُخْزِيكَ اللَّهُ أَبَدًا، ‏‏‏‏‏‏إِنَّكَ لَتَصِلُ الرَّحِمَ، ‏‏‏‏‏‏وَتَحْمِلُ الْكَلَّ، ‏‏‏‏‏‏وَتَكْسِبُ الْمَعْدُومَ، ‏‏‏‏‏‏وَتَقْرِي الضَّيْفَ، ‏‏‏‏‏‏وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ، ‏‏‏‏‏‏فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى ابْنَ عَمِّ خَدِيجَةَ، ‏‏‏‏‏‏وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، ‏‏‏‏‏‏وَكَانَ يَكْتُبُ الْكِتَابَ الْعِبْرَانِيَّ، ‏‏‏‏‏‏فَيَكْتُبُ مِنَ الْإِنْجِيلِ بِالْعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، ‏‏‏‏‏‏وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ، ‏‏‏‏‏‏فَقَالَتْ لَهُ خَدِيجَةُ:‏‏‏‏ يَا ابْنَ عَمِّ، ‏‏‏‏‏‏اسْمَعْ مِنَ ابْنِ أَخِيكَ، ‏‏‏‏‏‏فَقَالَ لَهُ وَرَقَةُ:‏‏‏‏ يَا ابْنَ أَخِي، ‏‏‏‏‏‏مَاذَا تَرَى، ‏‏‏‏‏‏فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَبَرَ مَا رَأَى، ‏‏‏‏‏‏فَقَالَ لَهُ وَرَقَةُ:‏‏‏‏ هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَا لَيْتَنِي فِيهَا جَذَعًا، ‏‏‏‏‏‏لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَوَمُخْرِجِيَّ هُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلَّا عُودِيَ، ‏‏‏‏‏‏وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا، ‏‏‏‏‏‏ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ وَفَتَرَ الْوَحْيُ".

Sahih hadith: Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, I do not know how to read. The Prophet added, The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous. (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, Cover me! Cover me! They covered him till his fear was over and after that he told her everything that had happened and said, I fear that something may happen to me.

Khadija replied, Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones. Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, Listen to the story of your nephew, O my cousin! Waraqa asked, O my nephew! What have you seen? Allah's Apostle described whatever he had seen. Waraqa said, This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah's Apostle asked, Will they drive me out? Waraqa replied in the affirmative and said, Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while.

Reference: Sahih al-Bukhari 1: Chapter 1, Hadith 3

 

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“Azzaman” Newspaper: Homeland of Great Thinkers is building a new era of the Third Renaissance through science, innovation, technology and human capital

11.08.2026   3242   2 min.
“Azzaman” Newspaper: Homeland of Great Thinkers is building a new era of the Third Renaissance through science, innovation, technology and human capital

One of Iraq's leading Arabic-language newspapers, “Azzaman”, has published an article entitled “Uzbekistan on the 35th Anniversary of Independence: From State-Building to the Third Renaissance”, reports Dunyo IA .

Article highlights Uzbekistan's development path over the years of independence, the large-scale reforms implemented across the country, and the republic's growing standing on the international stage.

It notes that the country's independence in 1991 marked a historic turning point in the life of the Uzbek people, laying the foundations for national statehood, establishing the basis for economic development and ensuring social stability.

Particular attention is paid to the large-scale transformations carried out since 2016 under the leadership of President Shavkat Mirziyoyev within the framework of the New Uzbekistan concept. The article emphasizes that these reforms have earned the country recognition as a state pursuing consistent and balanced development in Central Asia.

Publication also highlights reforms in the social sphere, including improvements to the social protection system, enhanced quality of education and healthcare, as well as initiatives aimed at expanding the participation of young people and women in public life.

Article places particular emphasis on the concept of the Third Renaissance put forward by President Shavkat Mirziyoyev, describing it as one of the country's key strategic development priorities. It notes that the homeland of such eminent scholars as Muhammad al-Khwarizmi, Abu Rayhan al-Biruni, Abu Ali Ibn Sina, Imam al-Bukhari and Imam al-Tirmidhi is today striving to usher in a new era of the Third Renaissance by advancing science, innovation, technology and human capital.

Publication also highlights Uzbekistan's open, pragmatic and balanced foreign policy, its commitment to the principles of good-neighborliness, and its efforts to strengthen cooperation with international and regional organizations. Particular emphasis is placed on the country's role in promoting peace, stability and regional cooperation in Central Asia.

In conclusion, article emphasizes that Uzbekistan's 35 years of independent development demonstrate its unwavering commitment to the path of renewal, constructive development and sustainable progress. It notes that, by harmoniously combining its rich historical and cultural heritage with modern development principles, the country is laying a solid foundation for a prosperous and sustainable future for coming generations.