The site is working in test mode!
12 August, 2026   |   29 Ṣafar, 1448

Tashkent city
Fajr
03:59
Sunrise
05:29
Dhuhr
12:28
Asr
17:23
Maghrib
19:31
Isha
20:58
Bismillah
12 August, 2026, 29 Ṣafar, 1448

Hadith 3 of the book of revelation by Sahih al-Bukhari

05.12.2024   111059   7 min.
Hadith 3 of the book of revelation by Sahih al-Bukhari

(3) Hadith 3 of the book of revelation by Sahih al-Bukhari

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ‏‏‏‏‏‏ٍ‏‏‏‏، قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عُقَيْلٍ‏‏‏‏‏‏ٍ‏‏‏‏، عَنِ ابْنِ شِهَابٍ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ‏‏‏‏‏‏ٍ‏‏‏‏، عَنْ عَائِشَةَ‏‏‏‏‏‏ٍ‏‏‏‏أُمِّ الْمُؤْمِنِينَ، ‏‏‏‏‏‏أَنَّهَا، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ "أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، ‏‏‏‏‏‏فَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ‏‏‏‏‏‏ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ، ‏‏‏‏‏‏فَيَتَحَنَّثُ فِيهِ وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدُ لِذَلِكَ، ‏‏‏‏‏‏ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَيَتَزَوَّدُ لِمِثْلِهَا حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، ‏‏‏‏‏‏فَجَاءَهُ الْمَلَكُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْرَأْ، ‏‏‏‏‏‏فَقُلْتُ مَا أَنَا بِقَارِئٍ، ‏‏‏‏‏‏فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ‏‏‏‏‏‏ثُمَّ أَرْسَلَنِي فَقَالَ:‏‏‏‏ "اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ‏‏‏‏ 1 ‏‏‏‏ خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ ‏‏‏‏ 2 ‏‏‏‏ اقْرَأْ وَرَبُّكَ الأَكْرَمُ ‏‏‏‏ 3 ‏‏‏‏"سورة العلق آية 1-3، ‏‏‏‏‏‏فَرَجَعَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْجُفُ فُؤَادُهُ، ‏‏‏‏‏‏فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ زَمِّلُونِي زَمِّلُونِي، ‏‏‏‏‏‏فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، ‏‏‏‏‏‏فَقَالَ لِخَدِيجَةَ، ‏‏‏‏‏‏وَأَخْبَرَهَا الْخَبَرَ:‏‏‏‏ لَقَدْ خَشِيتُ عَلَى نَفْسِي، ‏‏‏‏‏‏فَقَالَتْ خَدِيجَةُ:‏‏‏‏ كَلَّا وَاللَّهِ مَا يُخْزِيكَ اللَّهُ أَبَدًا، ‏‏‏‏‏‏إِنَّكَ لَتَصِلُ الرَّحِمَ، ‏‏‏‏‏‏وَتَحْمِلُ الْكَلَّ، ‏‏‏‏‏‏وَتَكْسِبُ الْمَعْدُومَ، ‏‏‏‏‏‏وَتَقْرِي الضَّيْفَ، ‏‏‏‏‏‏وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ، ‏‏‏‏‏‏فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى ابْنَ عَمِّ خَدِيجَةَ، ‏‏‏‏‏‏وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، ‏‏‏‏‏‏وَكَانَ يَكْتُبُ الْكِتَابَ الْعِبْرَانِيَّ، ‏‏‏‏‏‏فَيَكْتُبُ مِنَ الْإِنْجِيلِ بِالْعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، ‏‏‏‏‏‏وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ، ‏‏‏‏‏‏فَقَالَتْ لَهُ خَدِيجَةُ:‏‏‏‏ يَا ابْنَ عَمِّ، ‏‏‏‏‏‏اسْمَعْ مِنَ ابْنِ أَخِيكَ، ‏‏‏‏‏‏فَقَالَ لَهُ وَرَقَةُ:‏‏‏‏ يَا ابْنَ أَخِي، ‏‏‏‏‏‏مَاذَا تَرَى، ‏‏‏‏‏‏فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَبَرَ مَا رَأَى، ‏‏‏‏‏‏فَقَالَ لَهُ وَرَقَةُ:‏‏‏‏ هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَا لَيْتَنِي فِيهَا جَذَعًا، ‏‏‏‏‏‏لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَوَمُخْرِجِيَّ هُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلَّا عُودِيَ، ‏‏‏‏‏‏وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا، ‏‏‏‏‏‏ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ وَفَتَرَ الْوَحْيُ".

Sahih hadith: Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, I do not know how to read. The Prophet added, The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous. (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, Cover me! Cover me! They covered him till his fear was over and after that he told her everything that had happened and said, I fear that something may happen to me.

Khadija replied, Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones. Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, Listen to the story of your nephew, O my cousin! Waraqa asked, O my nephew! What have you seen? Allah's Apostle described whatever he had seen. Waraqa said, This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah's Apostle asked, Will they drive me out? Waraqa replied in the affirmative and said, Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while.

Reference: Sahih al-Bukhari 1: Chapter 1, Hadith 3

 

Other posts

“Hauptstadtecho”: Center of Islamic Civilization in Uzbekistan is becoming a global intellectual platform

16.07.2026   54583   3 min.
 “Hauptstadtecho”: Center of Islamic Civilization in Uzbekistan is becoming a global intellectual platform

Popular German online publication “Hauptstadtecho” published an article dedicated to the first International Forum of Islamic Civilization “The Path of peace, tolerance and enlightenment” held in Uzbekistan, as well as the appeal of its participants to the President of Uzbekistan Shavkat Mirziyoyev, reports Dunyo IA.

Publication notes that the forum participants particularly emphasized the significance of the work carried out on the initiative of the Head of State to study, preserve and internationally popularize the rich scientific, spiritual and cultural heritage of the Islamic civilization.

In their Appeal, nearly 300 representatives from more than 50 countries - heads of authoritative international organizations, foreign scientific and educational institutions, ministers, muftis, prominent scholars, as well as representatives of universities, research institutes, libraries, museums and cultural centers - expressed their deep respect and sincere appreciation to the President of Uzbekistan.

Forum participants emphasized that the forum, organized on the initiative of the Head of State, went far beyond the scope of a traditional scientific conference in its content, international significance and prospective impact, becoming an important stage in the development of global scientific and humanitarian cooperation.

It is noted that the ideas and principles set forth in the address of President Shavkat Mirziyoyev to the forum participants defined the agenda of the event and created a solid spiritual and intellectual foundation for a meaningful dialogue and effective international scientific interaction.

Appeal particularly emphasizes that holding the forum in Tashkent, Samarkand, and Termez lent it a special historical and scientific significance. It was on this land that theology, philosophy, medicine, mathematics, astronomy and other sciences flourished for centuries, and outstanding thinkers and scholars made an invaluable contribution to the development of world civilization.

Forum participants also noted the initiative of the President of Uzbekistan, put forward in 2017 at the 72nd session of the UN General Assembly, to establish the Center of Islamic Civilization, calling it one of the most significant international humanitarian initiatives of the past decade.

In their opinion, the implementation of this initiative has opened up new opportunities for the objective study and wide dissemination of the Islamic civilization's contribution to the development of world science, culture and spirituality.

It is noted that the Center of Islamic Civilization in Uzbekistan is becoming not only a world-class scientific and educational institution but also a global intellectual platform uniting states, international organizations, scholars, universities, research institutes, museums and libraries. The participants expressed confidence that in the future, Center will take a worthy place among the leading international humanitarian institutions.

In conclusion, the appeal expressed confidence that the decisions made on the ancient land of Uzbekistan will contribute to strengthening peace, enlightenment, mutual respect, and cooperation between peoples, as well as preserving and passing on to future generations the great spiritual and intellectual heritage of the Islamic civilization.