The site is working in test mode!
13 August, 2026   |   30 Ṣafar, 1448

Tashkent city
Fajr
04:01
Sunrise
05:30
Dhuhr
12:28
Asr
17:22
Maghrib
19:29
Isha
20:56
Bismillah
13 August, 2026, 30 Ṣafar, 1448

Hadith 5 of the book of revelation by Sahih al-Bukhari

16.12.2024   126373   3 min.
Hadith 5 of the book of revelation by Sahih al-Bukhari

(5) Hadith 5 of the book of revelation by Sahih al-Bukhari

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَوَانَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فِي قَوْلِهِ تَعَالَى:‏‏‏‏ "لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، ‏‏‏‏‏‏وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ، ‏‏‏‏‏‏فَقَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُهُمَا، ‏‏‏‏‏‏وَقَالَ سَعِيدٌ:‏‏‏‏ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، ‏‏‏‏‏‏فَحَرَّكَ شَفَتَيْهِ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَعَالَى:‏‏‏‏ لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ‏‏‏‏ 16 ‏‏‏‏ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ ‏‏‏‏ 17 ‏‏‏‏ سورة القيامة آية 16-17، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَمْعُهُ لَهُ فِي صَدْرِكَ وَتَقْرَأَهُ، ‏‏‏‏‏‏فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاسْتَمِعْ لَهُ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19، ‏‏‏‏‏‏ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، ‏‏‏‏‏‏فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، ‏‏‏‏‏‏فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا قَرَأَهُ".

Sahih hadith:
Narrated Said bin Jubair: Ibn 'Abbas in the explanation of the statement of Allah Move not your tongue concerning (the Quran) to make haste therewith. (75.16) said Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration. Ibn 'Abbas moved his lips saying, I am moving my lips in front of you as Allah's Apostle used to move his. Said moved his lips saying: I am moving my lips, as I saw Ibn 'Abbas moving his. Ibn 'Abbas added, So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.

Reference:
Sahih al-Bukhari 1: Chapter 1, Hadith 5.

Other posts
News

“Watan” Newspaper: Journey to Uzbekistan offers an opportunity to rediscover knowledge once known only through historical sources

03.08.2026   27113   2 min.
“Watan” Newspaper: Journey to Uzbekistan offers an opportunity to rediscover knowledge once known only through historical sources

Reputable Saudi newspaper “Watan” has published a comprehensive article titled “What we read in books we live in Uzbekistan”, reports Dunyo IA.

Publication, intended for readers across the Arab world, highlights the place of Uzbekistan’s rich Islamic civilizational and cultural heritage in the history and contemporary development of Central Asia.

As the author notes, in an era of globalization and digital technologies, when it is becoming increasingly difficult to experience genuine wonder and appreciate true uniqueness, a journey to Uzbekistan offers an opportunity to rediscover knowledge once known only through historical sources - and to see it come to life.

“In Uzbekistan, you do not simply recall historical knowledge; you experience a unique journey through time between the past and the future. In the ancient cities of Tashkent, Samarkand, Bukhara and Khiva, names familiar from history books - Mawarannahr, Shash, the Fergana Valley, Jayhun, and Sayhun - take shape in magnificent architectural monuments and a living culture”, the author writes.

Publication also highlights the conference organized in Tashkent by the Islamic World Educational, Scientific and Cultural Organization (ICESCO) jointly with the Center of Islamic Civilization, which houses the Uthman Mushaf. It also speaks highly of the architectural beauty of the Imam Al-Bukhari and Imam Al-Maturidi complexes in Samarkand, the Registan and Shah-i-Zinda ensembles, as well as the mausoleums of Qutham ibn Abbas and Amir Temur.

The author particularly emphasizes the contribution to world science made by such eminent scholars as Imam Al-Bukhari, Muhammad Al-Khwarizmi, the founder of mathematics and astronomy, and Imam At-Tirmidhi. The article also highlights the historical significance of the cities of the Fergana Valley - Andijan, Namangan, Margilan and Kokand and their centuries-old cultural and scholarly ties with the Arabian Peninsula and the Islamic world.

In conclusion, the author notes that the sincere greeting extended by young people of Uzbekistan - students and volunteers to the guests in Arabic, “Welcome, guests of Imam Al-Bukhari!”, made a particularly profound impression on the Saudi delegation.