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05 September, 2026   |   23 Rabī‘ al-awwal, 1448

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05 September, 2026, 23 Rabī‘ al-awwal, 1448

Hadith 5 of the book of revelation by Sahih al-Bukhari

16.12.2024   128645   3 min.
Hadith 5 of the book of revelation by Sahih al-Bukhari

(5) Hadith 5 of the book of revelation by Sahih al-Bukhari

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَوَانَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فِي قَوْلِهِ تَعَالَى:‏‏‏‏ "لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، ‏‏‏‏‏‏وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ، ‏‏‏‏‏‏فَقَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُهُمَا، ‏‏‏‏‏‏وَقَالَ سَعِيدٌ:‏‏‏‏ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، ‏‏‏‏‏‏فَحَرَّكَ شَفَتَيْهِ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَعَالَى:‏‏‏‏ لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ‏‏‏‏ 16 ‏‏‏‏ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ ‏‏‏‏ 17 ‏‏‏‏ سورة القيامة آية 16-17، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَمْعُهُ لَهُ فِي صَدْرِكَ وَتَقْرَأَهُ، ‏‏‏‏‏‏فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاسْتَمِعْ لَهُ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19، ‏‏‏‏‏‏ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، ‏‏‏‏‏‏فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، ‏‏‏‏‏‏فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا قَرَأَهُ".

Sahih hadith:
Narrated Said bin Jubair: Ibn 'Abbas in the explanation of the statement of Allah Move not your tongue concerning (the Quran) to make haste therewith. (75.16) said Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration. Ibn 'Abbas moved his lips saying, I am moving my lips in front of you as Allah's Apostle used to move his. Said moved his lips saying: I am moving my lips, as I saw Ibn 'Abbas moving his. Ibn 'Abbas added, So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.

Reference:
Sahih al-Bukhari 1: Chapter 1, Hadith 5.

Other posts

Hadith 21 of the book of belief (faith) by Sahih al-Bukhari

26.09.2025   44623   1 min.
Hadith 21 of the book of belief (faith) by Sahih al-Bukhari

(21) Whoever hates to revert to Kufr (atheism or disbelief) as he hates to be thrown in fire, is a part of faith

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ أَنَسٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ، ‏‏‏‏‏‏مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، ‏‏‏‏‏‏وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ، ‏‏‏‏‏‏وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ".

Sahih hadith: Narrated Anas: The Prophet said, Whoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire.

Reference: Sahih al-Bukhari 1: Chapter 2, Hadith 21.