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12 August, 2026   |   29 Ṣafar, 1448

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12 August, 2026, 29 Ṣafar, 1448

Hadith 5 of the book of revelation by Sahih al-Bukhari

16.12.2024   126296   3 min.
Hadith 5 of the book of revelation by Sahih al-Bukhari

(5) Hadith 5 of the book of revelation by Sahih al-Bukhari

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَوَانَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فِي قَوْلِهِ تَعَالَى:‏‏‏‏ "لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، ‏‏‏‏‏‏وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ، ‏‏‏‏‏‏فَقَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُهُمَا، ‏‏‏‏‏‏وَقَالَ سَعِيدٌ:‏‏‏‏ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، ‏‏‏‏‏‏فَحَرَّكَ شَفَتَيْهِ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَعَالَى:‏‏‏‏ لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ‏‏‏‏ 16 ‏‏‏‏ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ ‏‏‏‏ 17 ‏‏‏‏ سورة القيامة آية 16-17، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَمْعُهُ لَهُ فِي صَدْرِكَ وَتَقْرَأَهُ، ‏‏‏‏‏‏فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاسْتَمِعْ لَهُ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19، ‏‏‏‏‏‏ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، ‏‏‏‏‏‏فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، ‏‏‏‏‏‏فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا قَرَأَهُ".

Sahih hadith:
Narrated Said bin Jubair: Ibn 'Abbas in the explanation of the statement of Allah Move not your tongue concerning (the Quran) to make haste therewith. (75.16) said Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration. Ibn 'Abbas moved his lips saying, I am moving my lips in front of you as Allah's Apostle used to move his. Said moved his lips saying: I am moving my lips, as I saw Ibn 'Abbas moving his. Ibn 'Abbas added, So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.

Reference:
Sahih al-Bukhari 1: Chapter 1, Hadith 5.

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“Discover Pakistan” TV channel airs special program about Spiritual and Educational Heritage of Uzbekistan

06.08.2026   27303   3 min.
“Discover Pakistan” TV channel airs special program about Spiritual and Educational Heritage of Uzbekistan

A special program dedicated to the First International Forum of Islamic Civilization held in Uzbekistan was broadcast on the popular Pakistani TV channel “Discover Pakistan”, reports Dunyo IA.

Television project in the Urdu language was prepared by the creative team of the “Discover Pakistan” TV channel, which participated in the work of the First International Forum of Islamic Civilization.

The program extensively covers the main outcomes of the forum, its international significance, as well as Uzbekistan's activities in preserving the heritage of Islamic civilization and the ongoing reforms in the country's spiritual and educational sphere.

It was noted that the forum has become an authoritative international platform, uniting renowned scholars, religious figures, as well as state and public figures from various countries around the world. It was emphasized that within the framework of the event, important initiatives were put forward aimed at promoting the ideas of religious tolerance, interethnic harmony and enlightened Islam, as well as strengthening spiritual and educational approaches in countering extremism and radicalism.

Particular attention in the program was paid to the large-scale reforms implemented in the spiritual and educational sphere under the leadership of the President of Uzbekistan, the study of the rich heritage of great thinkers, the support of scientific research, and the promotion of the unique legacy of Islamic culture and civilization on the international arena.

Audience was also presented with detailed information on the contribution of Samarkand, Tashkent and Termez as recognized centers of science and enlightenment to the development of world Islamic civilization.

Program included interviews with a number of foreign scholars and experts who participated in the forum. They noted that the forum plays an important role in further strengthening cultural and humanitarian cooperation between states and peoples, as well as in promoting the principles of religious tolerance and mutual respect.

According to the television program host, the initiatives put forward within the framework of the forum received positive assessment from the international community and contribute to the development of science, education and intercultural dialogue.

“Open and constructive foreign policy of Uzbekistan, as well as the country’s efforts to create international platforms for dialogue, received high praise”, program notes.

Special program broadcast on the “Discover Pakistan” TV channel allowed the Pakistani audience to become closer acquainted with the rich spiritual and enlightenment heritage of Uzbekistan and the substance of the First International Forum of Islamic Civilization.