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27 September, 2025   |   5 Rabī‘ ath-thānī, 1447

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27 September, 2025, 5 Rabī‘ ath-thānī, 1447

Hadith 9 of the book of belief (faith) by Sahih al-Bukhari

30.01.2025   107038   1 min.
Hadith 9 of the book of belief (faith) by Sahih al-Bukhari

(9) (What is said) regarding the deeds of faith

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، ‏‏‏‏‏‏عَنْ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْه، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "الْإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً، ‏‏‏‏‏‏وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ".

Sahih hadith: Narrated Abu Huraira: The Prophet said, Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term Haya covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.

Reference: Sahih al-Bukhari 1: Chapter 2, Hadith 9.

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(1) How the Divine Revelation started to be revealed to Allah's Messenger

حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ‏‏‏‏‏‏ٍ‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ‏‏‏‏‏‏ٍ‏‏‏‏  قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ‏‏‏‏‏‏ٍ‏‏‏‏ قَالَ:‏‏‏‏ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ‏‏‏‏‏‏ٍ‏‏‏‏ أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ‏‏‏‏‏‏ٍ‏‏‏‏ يَقُولُ:‏‏‏‏ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ‏‏‏‏‏‏ٍ‏‏‏‏رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ "إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ ‏‏‏‏‏‏وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا ‏‏‏‏‏‏فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ".

Sahih hadith: Narrated 'Umar bin Al-Khattab: I heard Allah's Apostle saying, The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.

Reference: Sahih al-Bukhari 1: Chapter 1, Hadith 1