حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ: "بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلَا تَسْرِقُوا، وَلَا تَزْنُوا، وَلَا تَقْتُلُوا أَوْلَادَكُمْ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلَا تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ"، فَبَايَعْنَاهُ عَلَى ذَلِك.
Sahih hadith: Narrated 'Ubada bin As-Samit: who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed. The Prophet added: Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter). 'Ubada bin As-Samit added: So we swore allegiance for these. (points to Allah's Apostle)
Reference: Sahih al-Bukhari 1: Chapter 2, Hadith 18.
A training seminar titled “At the Crossroads of the Third Renaissance” was held at the Islamic Civilization Center in Uzbekistan in cooperation with the Imam Maturidi International Scientific Research Center, with the participation of trainees from the Institute for Advanced Training and Retraining in the Religious and Educational Sphere under the Committee on Religious Affairs.
Special attention was given to enhancing the professional and academic capacity of imam-khatibs and broadening their knowledge of reforms being implemented in the religious and educational sphere, ongoing social processes, and modern approaches.
During the sessions, participants discussed the science of tafsir and contemporary trends in Qur’anic interpretation, as well as ways to effectively apply the meanings of the Holy Qur’an in today’s social life, particularly in the education and moral upbringing of young people.
Dilshod Ergashev, Chief Imam-Khatib of Navoi city in Navoi Region, emphasized that such training sessions play an important role in updating knowledge and improving professional qualifications.
“Today, we gained broader knowledge about the reforms being carried out in our country, the positive developments in the religious sphere, and the processes taking place around the world. We acquired a great deal of new knowledge that will help us further improve our academic level and professional qualifications. We will certainly make use of what we have learned here in our work,” he said.
According to him, the fact that the seminar was held at the Islamic Civilization Center is also of particular significance. The historical and scholarly heritage brought together at the Center gives imam-khatibs an opportunity to become acquainted with new information and sources.
Ozod Nazarov, Chief Imam-Khatib of Pastdarg‘om District in Samarkand Region, emphasized the need to continually update one’s knowledge.
“Indeed, if knowledge remains stagnant, it becomes outdated. By coming here and learning from our teachers, we were able to refresh and enrich our knowledge. We gained a great deal of new information. In particular, the sessions on the science of tafsir and contemporary approaches to Qur’anic interpretation were especially important for us. We came to understand many new aspects of how the meanings of the Holy Qur’an can be effectively applied in today’s social life, particularly in the moral education and upbringing of our young people,” he said.
At the conclusion of the training seminar, the participants also toured the museum section of the Islamic Civilization Center in Uzbekistan. The exhibitions devoted to three thousand years of history, the scholarly legacy of our great ancestors, and the Renaissance periods enabled them to connect the knowledge gained during the seminar with historical sources and cultural heritage.
Such training seminars help imam-khatibs regularly update their knowledge and professional skills, adopt modern scholarly approaches, and apply them effectively in their religious and educational activities.