Uzbekistan’s first auction house — Art Vernissage — donates a unique artifact to the Center for Islamic Civilization
During the international expert forum “The Legacy of the Great Past — the Basis of an Enlightened Future” held in Tashkent, the country’s first auction house, Art Vernissage, presented the Center for Islamic Civilization in Uzbekistan with a rare 18th-century artifact a brass astrolabe created in Samarkand in 1711.
This 21-cm scientific instrument is equipped with interchangeable plates, allowing its use across different geographical latitudes. Thanks to this feature, the astrolabe was considered a multifunctional scientific device of its time.
For reference: in the Islamic world, the astrolabe was not merely an astronomical tool but a symbol that combined scientific progress, practical application, religious devotion, and artistic mastery. It served as a reliable guide not only for astronomers but also for travelers, sailors, and merchants.
Great scholars such as Al-Khwarizmi, Al-Fargani, and Al-Biruni described in detail the structure and use of the astrolabe in their works, further highlighting its prominent role in Islamic civilization.
“This perfect instrument, especially between the 15th and 18th centuries, was recognized as one of the most advanced devices in the world. We hope this astrolabe, now part of the Center’s exhibition, will reflect the profound knowledge and craftsmanship of Islamic scholars and leave a lasting impression on all visitors”, said Shavkat Sultanov, Director of the Art Vernissage auction house.
This donation has further enriched the Center’s exhibition and strengthened the country’s intellectual environment and cultural dialogue.
As a reminder: at the international forum held at the Center on September 26–27 this year, more than 100 experts scholars and researchers, heads of museums and libraries, and heritage specialists from over 20 countries took part. Representatives of prestigious institutions such as IRCICA, ICESCO, TURKSOY, the World Islamic League, Oxford University, the Russian Academy of Sciences, and Christie’s contributed with lectures and analyses.
The international community highly praised President Shavkat Mirziyoyev’s initiatives to preserve the humanistic essence of Islam and to foster intercultural dialogue.
1. Bilal Ibn Rabah (RA) was kept as slave
An Abyssinian, Bilal (RA) was kept as slave in Makkah. He (RA) was a slave of Ummayah bin Khalaf.
2 His master was a virulent enemy of Islam
Ummayah couldn’t tolerate the fact that Islam was being spread. Yet, Bilal (RA) his Ethiopian slave, converted into a Muslim.
Ummayah bin Khalaf was planning either to kill Him or to make him change his religion. But believe of Bilal (RA) on Allah didn’t let him fear from His master. He got succeeded in his plannings and sent Him for a punishment.
3. The inhuman punishment
In the Arabian Desert, Bilal (RA) was laid under the sparkling sun on the hot sand. Then, heavyweight hot rocks were placed on his body to make the situation worse.
He was burning due to the hot sand from the back of His body whereas, the upper body was burnt by the hot pieces of rocks. Also, He wasn’t able to move due to the weight of rocks.
4. The nights of lashes:
His believe made His master angrier. Bin Khalaf started lashing Him every night. He was tortured alternatively by Ummayah bin Khalaf and Abu Jahl.
5. Abu Bakr (RA)
Bilal (RA)’s punishment ended and He started living a free life as Abu Bakr (RA) bought him from Ummayah.
6. Bilal RA was the first Muezzin of Islam
Allah Almighty rewarded Him for His patience and He was made the Muazzin for the Mosque of Prophet (PBUH).
7. The death of Prophet Muhammad (PBUH):
After the death of Prophet (PBUH), Bilal (RA) wasn’t able to continue living in Madinah. He left Madina but returned after few days when He saw Prophet (PBUH) in a Dream demanding Him to pay a visit.
8. The request of Hasan and Hussain (RA):
When Bilal (RA) moved back in Madina, Hussain and Hasan (RA) requested Him to give Azan. After few years, Bilal (RA) finally left Madinah forever.
He died in Damascus in 20 AH. His tomb is located in Bab al Saghir, a graveyard in Damascus.