At the end of the 14th century, the correspondence between the great commander Amir Timur and King Charles VI of France, along with the memoirs of the Vatican envoy Ivan Grinlon about Timur’s court, are presented at the Center for Islamic Civilization in Uzbekistan. These documents represent not only a unique chapter in the history of diplomacy but also invaluable sources that introduce our nation’s scientific and cultural heritage to the world.
In the “Second Renaissance” section of the Center’s museum, early Islamic sources, medieval scholars’ manuscripts, and rare documents from the Timurid era are brought together in one space.
In the exhibition dedicated to the era of Amir Timur, every aspect of the sovereign’s activity state administration, domestic policy, and international relations is presented on a scholarly basis. Among the displayed materials are decrees, letters, and royal correspondences written in the Arabic script. One of them is a decree granted by Amir Timur to the descendants of the sayyids of Khwarazm, reflecting the great ruler’s profound respect for scholars.
“Each era has its own laws: over time, the number of artifacts decreases. Yet the survival of original sources from the period of Amir Timur is a great fortune for history”, says Sanjar G‘ulomov, Senior Research Fellow at the Institute of Oriental Studies, Academy of Sciences of Uzbekistan.
The most captivating part of the exhibition features the correspondence between Amir Timur, King Charles VI of France, and the Vatican. Written in 1402, these letters are among the earliest examples in the history of world diplomacy. Accompanying them is the Vatican envoy Ivan Grinlon’s work “Memoirs on the Court of Amir Timur”, which provides detailed information about court life, state governance, and international relations.
These documents show that Amir Timur was not only a great military leader but also a statesman with exceptional diplomatic skill. He established active political relations with France, the Vatican, China, India, and several other nations.
It should be noted that many of the exhibits displayed in the museum are original, centuries-old artifacts that have been carefully preserved. As previously reported, the correspondence between Amir Timur and King Charles VI of France was expected to arrive in Uzbekistan, and now these historic documents have rightfully taken their place in the museum’s collection. Moreover, with the help of modern technology, visitors can view the manuscripts digitally or explore them interactively.
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.