At the end of the 14th century, the correspondence between the great commander Amir Timur and King Charles VI of France, along with the memoirs of the Vatican envoy Ivan Grinlon about Timur’s court, are presented at the Center for Islamic Civilization in Uzbekistan. These documents represent not only a unique chapter in the history of diplomacy but also invaluable sources that introduce our nation’s scientific and cultural heritage to the world.
In the “Second Renaissance” section of the Center’s museum, early Islamic sources, medieval scholars’ manuscripts, and rare documents from the Timurid era are brought together in one space.
In the exhibition dedicated to the era of Amir Timur, every aspect of the sovereign’s activity state administration, domestic policy, and international relations is presented on a scholarly basis. Among the displayed materials are decrees, letters, and royal correspondences written in the Arabic script. One of them is a decree granted by Amir Timur to the descendants of the sayyids of Khwarazm, reflecting the great ruler’s profound respect for scholars.
“Each era has its own laws: over time, the number of artifacts decreases. Yet the survival of original sources from the period of Amir Timur is a great fortune for history”, says Sanjar G‘ulomov, Senior Research Fellow at the Institute of Oriental Studies, Academy of Sciences of Uzbekistan.
The most captivating part of the exhibition features the correspondence between Amir Timur, King Charles VI of France, and the Vatican. Written in 1402, these letters are among the earliest examples in the history of world diplomacy. Accompanying them is the Vatican envoy Ivan Grinlon’s work “Memoirs on the Court of Amir Timur”, which provides detailed information about court life, state governance, and international relations.
These documents show that Amir Timur was not only a great military leader but also a statesman with exceptional diplomatic skill. He established active political relations with France, the Vatican, China, India, and several other nations.
It should be noted that many of the exhibits displayed in the museum are original, centuries-old artifacts that have been carefully preserved. As previously reported, the correspondence between Amir Timur and King Charles VI of France was expected to arrive in Uzbekistan, and now these historic documents have rightfully taken their place in the museum’s collection. Moreover, with the help of modern technology, visitors can view the manuscripts digitally or explore them interactively.
In the July 27, 1937 issue of his weekly journal Harijan, Mahatma Gandhi praised Islamic Caliphs Abu Bakar (RA) and Umar Farooq (RA) as examples of humble and responsible leadership.
In a rare reference to Islamic history, Mahatma Gandhi praised Caliphs Abu Bakar and Umar Farooq as examples of simple and honest leadership.
He made this statement in the July 27, 1937 issue of his weekly journal, Harijan, offering advice to Indian National Congress leaders as they began to hold public office.
In that issue of Harijan, Gandhi wrote:
“I cannot give you the reference of Ram Chandar or Krishna, because they were not considered as historical figures. I cannot help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.” Harijan – Dated: 27.07.1937
This statement came during an important moment in India’s history. In 1937, the Indian National Congress formed governments in several provinces for the first time under British rule, following elections held under the Government of India Act, 1935.
Gandhi, always cautious about the moral health of leaders, urged Congress members not to be consumed by power or luxury. He used the examples of Caliphs Abu Bakar and Umar Farooq to remind them that true leaders live simply and serve the people.
Harijan was Gandhi’s weekly newspaper, launched in 1933 to support his social reform campaigns — especially against untouchability. The journal regularly featured Gandhi’s views on religion, politics, and ethics.
The journal was published in English, along with versions in Hindi (Harijan Sewak) and Gujarati (Harijanbandhu), and ran until 1955.
This was not the only time Gandhi showed appreciation for Islamic values. He often quoted the Quran, Prophet Muhammad (PBUH), and his companions in speeches and writings.