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28 August, 2026   |   15 Rabī‘ al-awwal, 1448

Tashkent city
Fajr
04:21
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05:45
Dhuhr
12:24
Asr
17:06
Maghrib
19:07
Isha
20:26
Bismillah
28 August, 2026, 15 Rabī‘ al-awwal, 1448

8 Facts About Bilal Ibn Rabah (RA)

14.10.2025   45309   2 min.
8 Facts About Bilal Ibn Rabah (RA)

1. Bilal Ibn Rabah (RA) was kept as slave

An Abyssinian, Bilal (RA) was kept as slave in Makkah. He (RA) was a slave of Ummayah bin Khalaf.

2 His master was a virulent enemy of Islam

Ummayah couldn’t tolerate the fact that Islam was being spread. Yet, Bilal (RA) his Ethiopian slave, converted into a Muslim.

Ummayah bin Khalaf was planning either to kill Him or to make him change his religion. But believe of Bilal (RA) on Allah didn’t let him fear from His master. He got succeeded in his plannings and sent Him for a punishment.

3. The inhuman punishment

In the Arabian Desert, Bilal (RA) was laid under the sparkling sun on the hot sand. Then, heavyweight hot rocks were placed on his body to make the situation worse.

He was burning due to the hot sand from the back of His body whereas, the upper body was burnt by the hot pieces of rocks. Also, He wasn’t able to move due to the weight of rocks.

4. The nights of lashes:

His believe made His master angrier. Bin Khalaf started lashing Him every night. He was tortured alternatively by Ummayah bin Khalaf and Abu Jahl.

5. Abu Bakr (RA)

Bilal (RA)’s punishment ended and He started living a free life as Abu Bakr (RA) bought him from Ummayah.

6. Bilal RA was the first Muezzin of Islam

Allah Almighty rewarded Him for His patience and He was made the Muazzin for the Mosque of Prophet (PBUH).

7. The death of Prophet Muhammad (PBUH):

After the death of Prophet (PBUH), Bilal (RA) wasn’t able to continue living in Madinah. He left Madina but returned after few days when He saw Prophet (PBUH) in a Dream demanding Him to pay a visit.

8. The request of Hasan and Hussain (RA):

When Bilal (RA) moved back in Madina, Hussain and Hasan (RA) requested Him to give Azan. After few years, Bilal (RA) finally left Madinah forever.

He died in Damascus in 20 AH. His tomb is located in Bab al Saghir, a graveyard in Damascus.

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Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   63185   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.