1. Bilal Ibn Rabah (RA) was kept as slave
An Abyssinian, Bilal (RA) was kept as slave in Makkah. He (RA) was a slave of Ummayah bin Khalaf.
2 His master was a virulent enemy of Islam
Ummayah couldn’t tolerate the fact that Islam was being spread. Yet, Bilal (RA) his Ethiopian slave, converted into a Muslim.
Ummayah bin Khalaf was planning either to kill Him or to make him change his religion. But believe of Bilal (RA) on Allah didn’t let him fear from His master. He got succeeded in his plannings and sent Him for a punishment.
3. The inhuman punishment
In the Arabian Desert, Bilal (RA) was laid under the sparkling sun on the hot sand. Then, heavyweight hot rocks were placed on his body to make the situation worse.
He was burning due to the hot sand from the back of His body whereas, the upper body was burnt by the hot pieces of rocks. Also, He wasn’t able to move due to the weight of rocks.
4. The nights of lashes:
His believe made His master angrier. Bin Khalaf started lashing Him every night. He was tortured alternatively by Ummayah bin Khalaf and Abu Jahl.
5. Abu Bakr (RA)
Bilal (RA)’s punishment ended and He started living a free life as Abu Bakr (RA) bought him from Ummayah.
6. Bilal RA was the first Muezzin of Islam
Allah Almighty rewarded Him for His patience and He was made the Muazzin for the Mosque of Prophet (PBUH).
7. The death of Prophet Muhammad (PBUH):
After the death of Prophet (PBUH), Bilal (RA) wasn’t able to continue living in Madinah. He left Madina but returned after few days when He saw Prophet (PBUH) in a Dream demanding Him to pay a visit.
8. The request of Hasan and Hussain (RA):
When Bilal (RA) moved back in Madina, Hussain and Hasan (RA) requested Him to give Azan. After few years, Bilal (RA) finally left Madinah forever.
He died in Damascus in 20 AH. His tomb is located in Bab al Saghir, a graveyard in Damascus.
Indonesian media have widely covered the First International Forum of Islamic Civilization, held in Tashkent, Samarkand and Termez, placing particular emphasis on its outcomes and international significance, reports Dunyo IA.
Reports on the forum were broadcast by Garuda TV and published by Indonesiainside, Kabarsurya, Apaberita, Retizen (Republika) and the newspaper Kalimantan Post. The publications note that the forum, held under the theme "Islamic Civilization: The Path to Peace, Tolerance and Enlightenment", brought together scholars, religious leaders, experts and representatives of international organizations from dozens of countries.
Indonesian media gave particular attention to the adoption of the Tashkent Declaration and the decision to establish the Global Forum of Islamic Civilization, with its headquarters in Uzbekistan. The reports also highlighted key initiatives announced during the forum, including the digitalization of Islamic heritage, the creation of an international digital library and a unified global digital registry, as well as the expansion of international academic and scientific cooperation.
The publications underscore Uzbekistan's historic contribution to the development of Islamic civilization and world science, while highlighting the significance of Samarkand, Bukhara and Termez as major centers of Islamic culture and scholarship.
According to Indonesian media, the forum has become an important international platform for strengthening scientific and cultural cooperation, promoting the ideals of peace and mutual respect, and preserving the rich heritage of Islamic civilization.