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22 August, 2026   |   9 Rabī‘ al-awwal, 1448

Tashkent city
Fajr
04:13
Sunrise
05:39
Dhuhr
12:26
Asr
17:13
Maghrib
19:16
Isha
20:38
Bismillah
22 August, 2026, 9 Rabī‘ al-awwal, 1448

8 Facts About Bilal Ibn Rabah (RA)

14.10.2025   44184   2 min.
8 Facts About Bilal Ibn Rabah (RA)

1. Bilal Ibn Rabah (RA) was kept as slave

An Abyssinian, Bilal (RA) was kept as slave in Makkah. He (RA) was a slave of Ummayah bin Khalaf.

2 His master was a virulent enemy of Islam

Ummayah couldn’t tolerate the fact that Islam was being spread. Yet, Bilal (RA) his Ethiopian slave, converted into a Muslim.

Ummayah bin Khalaf was planning either to kill Him or to make him change his religion. But believe of Bilal (RA) on Allah didn’t let him fear from His master. He got succeeded in his plannings and sent Him for a punishment.

3. The inhuman punishment

In the Arabian Desert, Bilal (RA) was laid under the sparkling sun on the hot sand. Then, heavyweight hot rocks were placed on his body to make the situation worse.

He was burning due to the hot sand from the back of His body whereas, the upper body was burnt by the hot pieces of rocks. Also, He wasn’t able to move due to the weight of rocks.

4. The nights of lashes:

His believe made His master angrier. Bin Khalaf started lashing Him every night. He was tortured alternatively by Ummayah bin Khalaf and Abu Jahl.

5. Abu Bakr (RA)

Bilal (RA)’s punishment ended and He started living a free life as Abu Bakr (RA) bought him from Ummayah.

6. Bilal RA was the first Muezzin of Islam

Allah Almighty rewarded Him for His patience and He was made the Muazzin for the Mosque of Prophet (PBUH).

7. The death of Prophet Muhammad (PBUH):

After the death of Prophet (PBUH), Bilal (RA) wasn’t able to continue living in Madinah. He left Madina but returned after few days when He saw Prophet (PBUH) in a Dream demanding Him to pay a visit.

8. The request of Hasan and Hussain (RA):

When Bilal (RA) moved back in Madina, Hussain and Hasan (RA) requested Him to give Azan. After few years, Bilal (RA) finally left Madinah forever.

He died in Damascus in 20 AH. His tomb is located in Bab al Saghir, a graveyard in Damascus.

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Pilgrimage Tourism between Uzbekistan and Indonesia enters a new phase of advancement

14.07.2026   53874   4 min.
Pilgrimage Tourism between Uzbekistan and Indonesia enters a new phase of advancement

An event dedicated to the tourism potential of Uzbekistan was organized in Bandung, administrative center of West Java Province, reports Dunyo IA.

The event focused on extensively promoting the rich historical and cultural heritage, alongside the pilgrimage tourism opportunities of Uzbekistan, to the Indonesian public, while aiming to elevate bilateral tourism cooperation between the two nations to a fundamentally new level.

At the outset of the event, detailed insights were provided into the economic and demographic potential of West Java Province. With a population reaching approximately 51 million, this region stands as one of the largest and most economically advanced territories within Indonesia.

The province boasts a dynamic industrial landscape, characterized by the rapid development of the automotive, electronics, textile, chemical, logistics, and service sectors. Concurrently, West Java is widely recognized as a premier center for the Hajj and Umrah services market in Indonesia, driven by its predominantly Muslim population.

During the meeting, it was underscored that West Java is home to hundreds of licensed Hajj and Umrah tour operators, facilitating sacred journeys for hundreds of thousands of citizens annually, with the city of Bandung serving as a crucial religious and educational center. These overarching factors clearly demonstrate the vast, untapped potential for robust cooperation with Uzbekistan in the field of pilgrimage tourism.

The core segment of the event was dedicated to highlighting the paramount role of Uzbekistan's historic cities—Samarkand, Bukhara, Khiva and Termez - in Islamic civilization, showcasing the nation's sacred shrines, the rich heritage of great scholars, and the comprehensive institutional reforms executed in the tourism sector in recent years.

Concurrently, detailed information was provided regarding the modern tourism infrastructure, international standard hospitality networks, transport-logistics capacities, and the comprehensive facilities established for foreign guests.

Special video presentations highlighting the activities of the Center of Islamic Civilization in Uzbekistan and the Imam Al-Bukhari International Scientific Research Center were also showcased. The presentation generated immense interest among the participants.

Speaking at the event, the leadership of the West Java Hajj and Umrah Association emphasized the profound potential for expanding multifaceted cooperation with Uzbekistan. In their view, Uzbekistan stands as a pivotal cradle of Islamic civilization, and the sublime heritage of legendary scholars such as Imam Al-Bukhari, Imam Al-Tirmidhi and Bahauddin Naqshband carries immense spiritual and educational significance for the Indonesian Muslim community.

Furthermore, it was noted that the establishment of direct air connectivity between Jakarta and Tashkent will serve as a catalyst to elevate bilateral tourism cooperation to a fundamentally new level. Leading tour operators in West Java, including prominent agencies such as “DAGO Travel”, are expressing profound interest in the Uzbekistan market. Several operators highlighted their ongoing practice of facilitating travel for hundreds of Indonesian pilgrims to Uzbekistan annually.

The event participants emphasized that comprehensive tour packages encompassing historic cities such as Samarkand, Bukhara, and Termez hold exceptional appeal for Indonesian travellers.

At the conclusion of the event, the participants held detailed discussions on the procedures for traveling to Uzbekistan, visa regimes, air connectivity, hospitality infrastructure, and frameworks for close cooperation with local tour operators. This presentation served as a significant milestone in further expanding bilateral cooperation in the field of pilgrimage tourism, strengthening cultural and humanitarian ties, and driving a substantial increase in the influx of Indonesian tourists to the Republic.