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08 April, 2026   |   19 Shawwāl, 1447
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08 April, 2026, 19 Shawwāl, 1447
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The President reviews the reconstructed street featuring modern solutions

16.10.2025   25251   3 min.
The President reviews the reconstructed street featuring modern solutions

On October 15, President Shavkat Mirziyoyev visited Yakkasaray district of Tashkent city to inspect the results of the reconstruction of Shota Rustaveli Street.

The development of road infrastructure and the creation of convenient traffic conditions remain among the key priorities for the capital, whose population and urban area continue to grow rapidly. Consequently, modern roads and bridges are being built across Tashkent, while existing ones are being upgraded to meet contemporary standards.

Shota Rustaveli Street, one of the city’s main arteries, connects several districts of Tashkent. To improve traffic flow, the section from Mirabad Street to Choshtepa Street, nearly 7 kilometers long, has been completely reconstructed.

The new layout includes 10 lanes: six for cars, two for public transport, and two designated for parking.

The President, accompanied by representatives of state agencies and public organizations, traveled by bus along the street, inspected the new features, and spoke with passengers about the improvements.

For the first time in Tashkent, a Bus Rapid Transit (BRT) system – dedicated lanes for public transport – has been introduced, drawing on the experience of developed countries. This innovation has significantly increased bus speed and passenger comfort.

As a result of the $19.2 million project, passenger flow rose from 2,500 to 6,000 people per hour. The road’s capacity reached 40,000 vehicles per day, while the average traffic speed increased from 23 to 30 kilometers per hour.

Most importantly, road safety improved markedly, with a significant reduction in traffic accidents.

Under the project, 21 new bus stops and 463 smart traffic lights were installed, and an intelligent transport management system was implemented. In addition, the street now features parking areas, bicycle lanes, green zones, and modern irrigation and drainage systems.

At the site, the President was also presented with projects to expand the network of dedicated bus lanes and to create new transport hubs around the capital.

“If we had not built new metro lines and purchased modern buses, traffic in Tashkent today would have become extremely difficult. That is why we are improving the roads and developing public transport to make life more convenient for people. We will continue this work in all our cities”, President Shavkat Mirziyoyev emphasized.

The President instructed responsible officials to improve public transport convenience, reduce traffic congestion, and ensure effective transport connectivity between Tashkent and New Tashkent.

The renovated Shota Rustaveli Street has not only beautified the capital but has also become a symbol of Tashkent’s transition toward a modern and intelligent transport system.

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Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

29.01.2026   140732   6 min.
Artificial Intelligence: Between Technical Evolution and Shari’a Responsibility ​A Contemporary Islamic Vision

The world is currently witnessing rapid advancements in artificial intelligence (AI) and digital technologies, to the extent that these tools have become integral to various aspects of life—particularly in economics, education, culture, media, and public services. 

In the face of this profound transformation, there is an urgent need to examine the dimensions of AI from an ethical and religious perspective that balances leveraging modern achievements with preserving human values and Shari’a (Islamic law) regulations.

​In this context, scholars and specialists affirm that AI is a product of human intellect and creativity, falling under the divine indication: "And He creates that which you do not know" (Surah An-Nahl: 8). This verse alludes to emerging scientific and technical innovations that were previously unknown. 

Today, AI has become the foundation for many modern applications, such as e-government, smart cities, autonomous vehicles, drones, and other technologies that contribute to facilitating human life.

​However, regardless of its significant benefits, this evolution is not without difficulties and potential risks. Therefore, there is a necessity to regulate, control, and monitor the use of AI, taking the required measures to mitigate its negative impacts—especially in sensitive fields related to religion and Fatwa (legal rulings), where this issue must be given special attention.

 

​Artificial Intelligence and Shari’a Fatwa

 

​Scholars and researchers in jurisprudence academies and scientific conferences have reached a consensus that AI can serve as a supportive tool for gathering, analyzing, and classifying Shari’a information, as well as facilitating access to it. However, it is impermissible to rely on it independently to derive Shari’a rulings or issue Fatwas.

​Fatwa issuance requires the direct presence of a qualified jurist (faqih), as rulings vary based on the seeker’s circumstances, time, place, customs, and socio-economic conditions. These nuanced human considerations cannot be independently comprehended by AI. Furthermore, a prerequisite for a Mufti in Islamic Shari’a is to be a legally accountable person (mukallaf), a condition that cannot be fulfilled by technical systems.

​Consequently, the role of AI in the field of Ifta (issuing rulings) remains supportive rather than substitutive, in application of the verse: "So ask the people of the message if you do not know" (Surah An-Nahl: 43). Trustworthy scholars remain the ultimate reference in issuing rulings and bearing Shari’a responsibility.

 

​Areas of Practical Application for AI

 

​Practical experience, including that of the Fatwa Center under the Muslim Board of Uzbekistan, has proven that AI can be employed in several fields, most notably:

• ​Analyzing and Classifying Inquiries: Categorizing incoming Shari’a questions by topic and region and identifying the most frequent ones.

• ​Speech-to-Text Conversion: Transforming audio questions and answers into written text and storing them in organized databases.

• ​Supporting Fatwa Experts: Suggesting previously archived answers to experts, which are only sent to the inquirer after review and approval by specialists.

• ​Enhancing Community Security: Through smart, digital, and safe city projects.

• ​Combating Corruption: By reducing human intervention in administrative procedures.

• ​Operating in Hazardous Environments: Utilizing smart technologies in environments that are dangerous or harmful to human health.

• ​Dawah and Education: Facilitating access to Islamic knowledge, lessons, and sermons, and developing educational content that serves the Muslim Ummah.

• ​Humanity at the Center of Technical Evolution

​Specialists emphasize that humans must remain at the heart of the AI development process, and that these technologies must be managed based on a solid ethical and value-based foundation. Technology is not an end in itself, but a means to serve humanity and facilitate its affairs; it should not become a substitute for man or a tool that controls his destiny.

​In this framework, the real challenge lies in reconciling AI with religious requirements, legal standards, and national values, ensuring the achievement of cognitive and technical development without compromising Shari’a and human responsibility.

​In conclusion, AI, if used with wisdom and clear regulations, can be a great aid to humanity across various fields. Religious and scientific institutions in the Islamic world—including the Muslim Board of Uzbekistan—affirm their permanent readiness to actively participate in employing these modern technologies to spread Islamic knowledge, foster dialogue between religion and science, and contribute to finding solutions for contemporary global challenges. 

The ultimate goal remains to harness the blessings of science and technology for the betterment of humanity, in a manner that pleases Allah the Almighty and reinforces the moral values that are the foundation of stability and progress.

Sheikh Nuriddin Khaliqnazar