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31 July, 2026   |   17 Ṣafar, 1448

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31 July, 2026, 17 Ṣafar, 1448

Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   58355   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.

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ICESCO Publishes Landmark Scientific Study on Imam al-Bukhari’s “Al-Jami‘ al-Sahih” with Contributions from Scholars in 16 Countries

30.07.2026   12101   2 min.
ICESCO Publishes Landmark Scientific Study on Imam al-Bukhari’s “Al-Jami‘ al-Sahih” with Contributions from Scholars in 16 Countries

The Islamic World Educational, Scientific and Cultural Organization (ICESCO) has presented a new landmark scholarly publication titled “Al-Jami‘ al-Musnad al-Sahih of Imam al-Bukhari: The Book of the Ummah. A Scientific Representation of the Civilization of Isnād and Hadith Authentication,” reports Dunyo IA.

Leading scholars and researchers from 16 countries contributed to the preparation of the publication.

The book is the result of the International Scientific Conference “Imam al-Bukhari’s Work ‘Al-Jami‘ al-Sahih’ – The Book of the Ummah,” held on July 9–10, 2026, in Samarkand. The international scientific and practical conference was organized by the Center of Islamic Civilization of Uzbekistan, the Imam al-Bukhari International Research Center, and ICESCO.

The new publication, comprising nearly 800 pages, represents one of the most extensive modern studies dedicated to the scholarly legacy of the great Islamic scholar Imam al-Bukhari. It includes academic articles covering contemporary research in hadith studies, the history of Islamic scholarship, and methods of verifying the authenticity of hadiths.

The book focuses on five major thematic areas: the historical and scholarly environment in which Imam al-Bukhari lived and worked; his unique methodology for selecting and classifying hadiths; rare manuscripts of Sahih al-Bukhari preserved in libraries around the world; the contributions of scholars from different eras to the study and dissemination of this significant work; and modern academic discussions surrounding Sahih al-Bukhari, including well-founded responses to existing critiques.

The publication marks an important contribution to international cooperation in the field of Islamic studies and highlights Uzbekistan’s growing role as one of the world’s leading centers for research into the rich spiritual and scholarly heritage of Imam al-Bukhari.

The book also contributes to the preservation and promotion of Islamic scientific heritage among researchers, students, and a wide global audience.