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Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   63130   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.

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The Muslim World League

15.10.2025   113532   5 min.
The Muslim World League

The Muslim World League (MWL) is an independent international organization comprising members from various Islamic countries and sects. Headquartered in Makkah, its mission is to clarify the true image of Islam and foster friendship among peoples.

Establishment:
The MWL was established by a resolution issued by the General Islamic Conference held in Makkah on May 18, 1962 (corresponding to 14 Dhu al-Hijjah 1381 AH).

The MWL Serves as a Member in:

  • United Nations (UN): The MWL serves as an observer member in the Economic and Social Council, among international non-governmental organizations holding consultative status.
  • Organization of Islamic Cooperation (OIC): The MWL serves as an observer, participating in summit conferences, meetings of foreign ministers, and all other conferences convened by the organization.
  • United Nations Educational, Scientific and Cultural Organization (UNESCO): The MWL serves as a member.
  • United Nations Children’s Fund (UNICEF): The MWL serves as a member.

Its Charter:
We, the members of the Muslim World League, representing the MWL with faith and conviction, pledge to Almighty Allah to:

  • Call upon all nations to work toward achieving the happiness and welfare of humanity, ensuring social justice for all, and fostering the best possible human society.
  • Bear witness before Allah that we do not seek to harm or interfere in the affairs of others, nor do we desire to dominate or exert control over anyone.
  • Strive to unify Muslims and eliminate the causes of division within Islamic societies across the world.
  • Promote and encourage all forms of benevolence.
  • Declare that Islam does not endorse populism or racism.
  • Unite our efforts to achieve these goals in a constructive and principled manner.
  • Utilize all available spiritual, material, and moral means to fulfill the aspirations outlined in this charter.

The MWL’s Objectives and Methods of Implementation:
The MWL pursues its goals through means that fully comply with Islamic law, including the following:

  • Introduce Islam and its tolerant values as presented in the Holy Qur’an and the Sunnah.
  • Consolidate the principles of centrism and moderation within the consciousness of the Muslim Ummah.
  • Address and resolve issues facing the Muslim Ummah and prevent factors that cause conflict and discord.
  • Emphasize civilizational rapprochement and promote a culture of dialogue.
  • Address the concerns of Muslim minorities and resolve their issues in accordance with the constitutions and legal frameworks of the countries in which they reside.
  • Utilize the Hajj season as an opportunity to facilitate meetings among scholars, intellectuals, and organizational leaders to provide scientific and practical solutions for raising the standards of Muslims worldwide.
  • Preserve the Islamic identity of the Ummah, strengthen its global standing, and enhance its unity.

Financial Management:
The Muslim World League relies on its endowments for financial management.
Investments derived from these endowments constitute a major source of funding for the organization.

The General Secretariat:
The General Secretariat of the Muslim World League serves as the executive arm of the organization. It oversees the day-to-day operations of the League and implements the policies and resolutions adopted by the Supreme Council. This is carried out under the leadership of the Secretary-General, with the support of assistant secretaries and the general administrative staff.

Headquarters:
Kingdom of Saudi Arabia
Makkah, Al-Aqaba District
P.O. Box 537
Tel: +966-12-5309444
Fax: +966-12-5601319 / +966-12-5601267