The site is working in test mode!
05 August, 2026   |   22 Ṣafar, 1448

Tashkent city
Fajr
03:50
Sunrise
05:18
Dhuhr
12:34
Asr
17:29
Maghrib
19:40
Isha
21:10
Bismillah
05 August, 2026, 22 Ṣafar, 1448

Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   58862   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.

Other posts
News

International recognition of Uzbekistan’s cultural heritage

27.07.2026   27603   2 min.
International recognition of Uzbekistan’s cultural heritage

As previously reported, following the results of the 48th Session of the UNESCO World Heritage Committee, held in Busan, Republic of Korea, ten outstanding architectural monuments of Tashkent modernism of the second half of the 20th century received international recognition at once.

This was the result of the state policy pursued by President Shavkat Mirziyoyev aimed at preserving, studying and popularizing the national cultural heritage.

1a58dd9e-b548-42ca-bc54-d19a90ea8bdb
11e357cb-7ffc-4507-ac9b-14cb10ba81c9

The UNESCO World Heritage List includes: the Jemchug Residential Building, the State Museum of History of Uzbekistan, the Peoples’ Friendship Palace, the State Museum of Art of Uzbekistan, the Tashkent State Circus building, the Central Exhibition Hall of the Academy of Arts of Uzbekistan, the National Palace of Cinema of Uzbekistan, the Chorsu market, the Cosmonauts metro station, and the Sun Heliocomplex.

These monuments represent a harmonious blend of modernist ideas and Central Asian architectural traditions.

30a7385c-921d-4735-a467-32975132e216
b5cf30b4-0dc2-4df4-aa64-748867af9348

Gayane Umerova, Chairman of the Uzbekistan Art and Culture Development Foundation and Chairman of the National Commission for UNESCO, stressed that the inclusion of these sites in the World Heritage List returns an important part of the modern architectural history of Uzbekistan to the international context of the heritage of the 20th century and the world modernist movement, and also imposes a long-term responsibility to preserve these buildings with maximum professional care, to ensure their integral role in the life of the city and to pass on knowledge about them to future generations.

B. Khudoyberdiyev, UzA

 
International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage International recognition of Uzbekistan’s cultural heritage