When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.
A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.
Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.
At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.
By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.
Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.
Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.
More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.
A Historic Commission: The Kaaba Door of 1944
One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.
His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.
This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.
The Man Behind the Script
Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.
Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.
A Living Legacy in Silk and Gold
Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.
In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.
A series of working meetings dedicated to preparations for the international presentation of the Center of Islamic Civilization in Uzbekistan and the contribution of the region's great scholars and thinkers to the development of world civilization was held in Paris with the support of the Permanent Delegation of Uzbekistan to UNESCO, reports Dunyo IA.
The presentation is an initiative of the President of Uzbekistan aimed at introducing the international community to the country's rich scientific and cultural heritage, the activities of its specialized research institutions, and the religious and educational reforms being implemented nationwide.
During meetings with representatives of UNESCO, the Organization of Islamic Cooperation (OIC), and the Islamic World Educational, Scientific and Cultural Organization (ICESCO), the Uzbek delegation presented the concept for an international conference and exhibition planned to be held at UNESCO Headquarters. The events are expected to bring together UNESCO Member States, international organizations, scholars, and experts.
Mariagrazia Squicciarini, Head of UNESCO's Executive Office, welcomed the initiative of the President of Uzbekistan, emphasizing its importance in strengthening dialogue among nations. She highly praised the country's efforts to study and promote the legacy of its outstanding scholars and thinkers, underscoring the unifying role of education, science, and culture, and reaffirmed the readiness of UNESCO's relevant departments to contribute to the preparation of the event.
Mehrdad Shabahang, Head of UNESCO's Silk Roads Programme, highlighted the historic role of Uzbekistan and Central Asia in the transmission of knowledge and the development of cultural ties between East and West. He also expressed the programme's readiness to provide relevant materials to support preparations for the conference and exhibition.
Salima Delibey, Representative of the Organization of Islamic Cooperation (OIC) to UNESCO, highly commended Uzbekistan's reforms in the field of religious enlightenment, as well as the work of the Center of Islamic Civilization and the country's international research centers. She confirmed the OIC's readiness to support the forthcoming events.
Soumia Jakta, Permanent Observer of ICESCO to UNESCO, stressed the significance of Uzbekistan's scientific and cultural heritage for the international community and reaffirmed the organization's willingness to participate in preparations for the conference and exhibition.
Following the meetings, representatives of UNESCO, the OIC, and ICESCO reaffirmed their support for Uzbekistan's initiative and expressed their readiness to assist in organizing the events at a high international level.
The international presentation is intended to showcase Uzbekistan's scientific and cultural heritage as an integral part of world civilization and to serve as a platform for strengthening dialogue among nations through education, science, and culture.