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16 August, 2026   |   3 Rabī‘ al-awwal, 1448

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16 August, 2026, 3 Rabī‘ al-awwal, 1448

Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

27.10.2025   60676   6 min.
Abdul Rahim Amin Bukhari: The Calligrapher Who Left His Mark on the Kaaba

When millions of Muslims turn toward the Kaaba in Mecca for prayer, few may realize that the sweeping gold calligraphy on its iconic black cloth, the Kiswa, bears the legacy of a single artist — Abdul Rahim Amin Bukhari.

A master calligrapher from Mecca, Abdul Rahim Amin Bukhari dedicated his life to adorning Islam’s holiest site with words of divine beauty. His name, though not widely known outside Saudi Arabia, lives on in gold thread, etched into the sacred fabric that veils the Kaaba.

Abdul Rahim Amin Bukhari was born in 1917 in Mecca — a city pulsing with spiritual rhythm and Islamic tradition. As a boy surrounded by centuries-old mosques and devotional art, Bukhari was drawn to Arabic calligraphy early in life. What began as a childhood passion grew into a lifelong vocation.

At just 15, he joined the Kiswah Factory, newly established in 1927 by King Abdulaziz. This factory, devoted to producing the Kaaba’s annual covering, became the cradle of his artistic journey. Bukhari trained under the best, learning the subtle curves and disciplined elegance of classical scripts.

By the 1930s, he had risen to become chief technician, and eventually deputy director by the 1960s. His path was defined not only by artistic talent, but by humility and devotion.

Every year, the Kiswa is renewed — a majestic cloth of black silk, embroidered with Qur’anic verses in gold and silver thread. Its creation is a sacred task, and for decades, Bukhari was the pen behind its powerful script.

Specializing in the Thuluth script — a flowing, monumental style favored for religious inscriptions — Bukhari laid out every curve and flourish of the divine text. His designs set the standard, and to this day, artisans use his original layouts when crafting the Kiswa’s golden band (known as the hizam). His was not merely a job; it was an offering.

More than a technician, he was the soul of the Kiswa’s design. The gold lettering that millions of pilgrims see and touch was once inked by his hand on tracing paper, then embroidered stitch by stitch by a team he led and trained.

A Historic Commission: The Kaaba Door of 1944

One of the defining moments in Bukhari’s career came in 1944, when King Abdulaziz ordered the creation of a new door for the Kaaba. The old door, weathered by time, was to be replaced with a gilded masterpiece — and it was Bukhari who was asked to inscribe it with sacred text.

His calligraphy, rendered in bold Thuluth script, graced the new door’s copper and silver panels. The shahada (Islamic testimony of faith), the names of God, and select Qur’anic verses adorned its surface. These inscriptions were engraved into the metal by artisans, preserving Bukhari’s artistry in gleaming permanence.

This door, installed in 1947, became a symbol not just of royal generosity, but of spiritual craftsmanship. It was the first of two Kaaba doors Bukhari worked on — the second being the current door installed in 1979, which also features his calligraphy.

The Man Behind the Script

Though quiet and devoted, Bukhari’s work earned him respect at the highest levels. He wrote verses for early Saudi flags in the 1930s, crafted inscriptions for ceremonial mosque curtains, and even lettered the Rawdah curtain in Medina. King Faisal recognized his service by having Bukhari’s name woven into the Kiswa itself — a singular honor that continues to this day.

Visitors to Mecca who gaze upon the Kaaba’s belt will find his name hidden in gold — Abdul Rahim Amin. It is a subtle yet profound tribute to the man who helped shape the visual identity of Islam’s holiest structure.

A Living Legacy in Silk and Gold

Even after his passing in the late 1990s, Abdul Rahim Amin Bukhari’s calligraphy remains alive, literally sewn into the Kaaba each year. His templates are still used for the Kiswa’s verses, his scripts guide modern artisans, and his legacy continues to bridge art and worship in the most sacred way imaginable.

In the world of Islamic calligraphy, Bukhari stands as a pillar — not only for his mastery of pen and ink, but for how his work sanctified space. Every Muslim who looks at the Kaaba is unknowingly reading the words he shaped. Every stitch of gold thread reflects his lifelong devotion to making divine words beautiful.

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First International Forum of Islamic Civilization receives wide coverage in Turkish Media

14.07.2026   46899   2 min.
First International Forum of Islamic Civilization receives wide coverage in Turkish Media

The 1st International Forum of Islamic Civilization, which recently concluded in Uzbekistan, has received extensive coverage in Türkiye’s leading media outlets - including “Anadolu” News Agency, and news networks “TRT Avaz”, “Haber7”, “Hibya”, “Yerköy”, “TRT Haber”, “RHA Ajans”, “Yeni Şafak” and “Türkiye”, reports Dunyo IA.

An article in the “Yeni Şafak” newspaper, titled “Humanity is looking for a new word, a new breath”, notes that the spiritual heritage of such great thinkers as Imam al-Bukhari, Imam at-Tirmidhi and Imam al-Maturidi embodies the universal values that humanity so deeply needs today.

On the pages of “Haber7”, one of Turkey's most authoritative and popular information portals, an article titled “Renaissance era suits Uzbekistan exceptionally well” was published by Mürsel Gündoğdu, a Maturidism researcher and author. The publication highly praises the reforms underway in New Uzbekistan within the framework of the Third Renaissance concept, the activities of the Center of Islamic Civilization in Uzbekistan, and the international significance of the 1st International Forum of Islamic Civilization, held under the motto “The Path of Peace, tolerance and enlightenment”. It is specifically noted that the forum is taking place with the participation of authoritative international organizations and scholars from various countries around the world.

The daily newspaper Türkiye, which has a circulation of approximately 100,000 copies, published an article titled “A bridge between science and diplomacy is being built in Tashkent”. It emphasizes that at a time when global geopolitics is undergoing painful transformations and threats such as radicalism and Islamophobia undermine international stability, constructive initiatives emerging from the cradles of ancient civilizations serve as a strategic compass for all of humanity. The 1st International Forum of Islamic Civilization, held at the majestic Center of Islamic Civilization in the capital of Uzbekistan, Tashkent, went far beyond the scope of a regional cultural event, transforming into an intellectual bridge guiding global diplomacy.