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01 September, 2026   |   19 Rabī‘ al-awwal, 1448

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01 September, 2026, 19 Rabī‘ al-awwal, 1448

The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

28.10.2025   115384   4 min.
The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.

Why is this important

According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.

What happened

  • The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030;
  • Three state banks (not yet defined) will create “Islamic windows”;
  • CB Deputy Chairman Abrorhuja Turdaliyev called Islamic finance a tool for bringing funds out of the shadows;
  • In September, the Legislative Chamber approved the law on Islamic banking activities in the first reading;
  • UNDP Survey: 68% of the population and 60% of businesses do not use traditional banks due to their religious beliefs.

Draft law

The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.

Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).

Features of regulation

  • Islamic banks will be able to conduct direct trade activities, establish legal entities, and acquire shares in the authorized capital without restrictions;
  • Islamic Finance Councils (Sharia Councils) will be established under the Central Bank and banks;
  • Notarial acts of Islamic banks are exempt from state duty;
  • A separate tax regime may be introduced, taking into account the specifics of Islamic finance.

Assessment of demand

The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.

Context

Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.

Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.

The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.

A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.

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The Manuscript of the Uthmanic Mushaf at the Muslim Board of Uzbekistan Under Scholarly Study

24.10.2025   120396   2 min.
The Manuscript of the Uthmanic Mushaf at the Muslim Board of Uzbekistan Under Scholarly Study

The manuscript of the Uthmanic Mushaf preserved at the Library of the Muslim Board of Uzbekistan is currently undergoing codicological examination.
This research involves a team of scholars including Shaykh Alijon Qori Fayzullah, Head of the “Qur’an and Tajwid Education” Department; Kamoliddin Mahkamov, Head of the Library Department; and Jahongir Qori Nematov, Head of the “Qur’anic Studies” Department at Tashkent Islamic Institute.

Shaykh Alijon Qori Fayzullah emphasized the importance of observing accuracy and trustworthiness when studying and reproducing the script of the Mushaf. He highlighted significant rules of orthography and recitation (qira’at) related to the original handwriting of the Uthmanic Mushaf currently kept at the “Muhi Muborak” Madrasa Museum.

The digital copy of the original Uthmanic Mushaf serves as the main object of the study. In preparing the critical text, researchers also refer to other ancient copies of the Mushaf preserved in Turkey and the United Kingdom.
Each line of the manuscript is being carefully rewritten, with verse and line numbers marked in red. Any textual discrepancies found in the 19th-century copied version are noted in the margins and explained through scholarly commentary.

With the support of the Fund for the Development of Culture and Art of Uzbekistan, both local and international experts — including Dr. Christine Rose from the University of Cambridge, French restorers Achel Delaeau and Coralie Barbe, and Nil Baydar, Head of the Istanbul Manuscripts Workshop and Archive Department — have developed a phased restoration plan to ensure the long-term preservation of the sacred manuscript.

Press Service of the Muslim Board of Uzbekistan

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