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11 September, 2026   |   29 Rabī‘ al-awwal, 1448

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11 September, 2026, 29 Rabī‘ al-awwal, 1448

The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

28.10.2025   123739   4 min.
The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030

The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.

Why is this important

According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.

What happened

  • The Central Bank forecasts the emergence of at least 10 Islamic banks by 2030;
  • Three state banks (not yet defined) will create “Islamic windows”;
  • CB Deputy Chairman Abrorhuja Turdaliyev called Islamic finance a tool for bringing funds out of the shadows;
  • In September, the Legislative Chamber approved the law on Islamic banking activities in the first reading;
  • UNDP Survey: 68% of the population and 60% of businesses do not use traditional banks due to their religious beliefs.

Draft law

The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.

Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).

Features of regulation

  • Islamic banks will be able to conduct direct trade activities, establish legal entities, and acquire shares in the authorized capital without restrictions;
  • Islamic Finance Councils (Sharia Councils) will be established under the Central Bank and banks;
  • Notarial acts of Islamic banks are exempt from state duty;
  • A separate tax regime may be introduced, taking into account the specifics of Islamic finance.

Assessment of demand

The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.

Context

Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.

Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.

The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.

A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.

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Commemorating Sheikh Muhammad Sadik Muhammad Yusuf

12.02.2018   47072   4 min.
Commemorating Sheikh Muhammad Sadik Muhammad Yusuf

At the initiative of President Shavkat Mirziyoyev, the mosque that is being built in Chilanzar district will be named after Sheikh Muhammad Sadik Muhammad Yusuf. 

The President of Uzbekistan visited the construction site of this mosque, in Tashkent. 

Sheikh Muhammad Sadik Muhammad Yusuf was a scholar, not only well-known in Uzbekistan, but also recognized throughout the Islamic world, said Shavkat Mirziyoyev. He devoted his life to studying and promoting the foundations of our sacred religion, educating youth in the spirit of enlightened Islam. 

Sheikh Muhammad Sadik Muhammad Yusuf in 1989, in a very difficult time, became chairman, mufti of the Spiritual Administration of Muslims of Central Asia and Kazakhstan. That period has a special place in the history as the time of revival of Islamic science, religious traditions and values. He made a great contribution to resolution of many unnecessary disagreements in those difficult years. 

As mufti he conducted wide international activity, became able to establish and develop cultural and enlightenment ties with many Islamic countries. 

Sheikh Muhammad Sadik Muhammad Yusuf as mufti and as a deputy of the Supreme Council of the former union introduced an appeal to the government, which set out issues of respecting the rights of Muslims, creating necessary conditions for them. 

Coming out with such an initiative at a time when the totalitarian ideology was dominant, without a doubt, was a great feat, said President Shavkat Mirziyoyev. As a result, the Soviet government changed its policy towards Muslims, mosques and madrassas were opened, the number of pilgrims performing the Hajj increased. In 1990, 500 Muslims succeeded in performing the Hajj from the Central Asian republics through the city of Tashkent. This is a great result, considering that at that time only 20-30 people from the whole union went to the Hajj annually. 

Sheikh Muhammad Sadik enjoyed great respect and authority among Muslims of the whole world. He was a member of such authoritative organizations as the Executive Bureau of the Assembly of Islamic Scholars and World Thinkers, the International Union of Muslim Scholars, the Muslim World League, the Royal Academy of Jordan. He was awarded the “Laurel of the Nile” gold medal of the Arab Republic of Egypt. It should be emphasized that no one in the history of modern Uzbekistan has reached such heights in the Islamic sciences as he did. 

An outstanding scholar wrote more than 100 books on various religious and enlightenment themes. Wise words, conversations, speeches on radio and television, books, including audiobooks of the Sheikh took a firm place in the life of people of Uzbekistan. 

With his profound knowledge, good instruction and exemplary activities, Sheikh Muhammad Sadik Muhammad Yusuf is an example of conscientious service for the sake of the Motherland and development of religion. Studying his life and scientific activity, familiarizing people with his heritage is an honorable duty. 

President Shavkat Mirziyoyev, getting acquainted with the project of the mosque, noted the need for its further improvement, studying the proposals of the population and religious figures.