The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
The Muslim Board of Uzbekistan hosted a meeting with a delegation from the Institute of Islamic Studies under Tun Hussein Onn University of Malaysia, led by its director Khairun Nizam.
The guests were welcomed by Deputy Chairman of the Muslim Board of Uzbekistan, Muhammadolim Muhammad Siddiqov, who congratulated them on their visit and briefed them on the structure and activities of the Board, particularly the Department of Education and Scientific Research.
The delegation expressed appreciation for the significant progress taking place in Uzbekistan in recent years in the fields of religion, culture, and tourism, and noted with admiration the establishment of the Center for Islamic Civilization, the reconstruction and beautification of the Imam al-Bukhari Complex, and the development of other higher religious educational institutions such as Mir Arab, Imam Maturidi, and Imam Termizi centers.
During the meeting, the sides discussed opportunities for mutual cooperation in education, academic research, and exchange of scholarly and cultural experience.
At the conclusion, both parties exchanged commemorative gifts, took group photographs, and wished each other continued success.
Muslim Board of Uzbekistan – Press Service