The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.
Hateem is also known as Hajr Ismail, it has separate prayer timings for both male and female pilgrims.
The Hateem (also known as Hajr Ismail), a sacred area within Masjid al-Haram in Makkah, is considered part of the original Kaaba structure, making it one of the most sought-after spots for worshipers.
Access to this sacred area is carefully regulated to ensure orderly conduct and provide equal opportunities for both men and women to offer prayers.
Men’s Prayer Timings
10:00 PM to 2:00 AM
Men can perform their prayers in the Hateem during the evening hours, from 10:00 PM to 2:00 AM. This time frame allows worshipers to engage in their spiritual practices without the heavy crowds that often gather later in the day.
Women’s Prayer Timings
7:30 AM to 11:00 AM
Women have their designated prayer time in the morning, from 7:30 AM to 11:00 AM.
It is important to note that these timings can vary slightly due to various operational reasons, such as cleaning, maintenance, or other unforeseen circumstance
Duration
10 minutes
Entrance
Western Side
For instance, there have been instances where the Hateem was opened later than the scheduled time, as seen when it opened at 7:30 AM instead of 8:00 AM due to cleaning activities.
The Hateem is believed to be a part of the original Kaaba built by Prophet Ibrahim (Abraham). Praying in the Hateem is considered highly meritorious, and many pilgrims make it a point to include this in their pilgrimage rituals.
For those planning to visit the Hateem, it is advisable to check for any updates on timings to ensure a smooth and fulfilling experience.