An international scientific-practical conference on "Islamic solidarity: on the example of the peoples of Uzbekistan-Azerbaijan" will be held in Tashkent on October 17-22, 2017.
The representatives from Azerbaijan, Russia, Great Britain, Germany, Turkey, Kazakhstan, Kyrgyzstan, Tajikistan and Turkmenistan will participate in this conference.
In order to perform this conference at the highest level, the Committee of Religious Affairs of Uzbekistan worked out the project of visits and submitted it to the Cabinet of Ministers of the Republic of Uzbekistan.
The program of the international scientific-practical conference on "Islamic solidarity: on the example of the peoples of Uzbekistan-Azerbaijan", which will be held on October 18th , has been submitted to the Azerbaijan side and reviewed after their opinions and suggestions.
Presently, the preparations for the conference are being continued in the following areas:
In order to carry out organizational work of the conference, the Working Group’s staff was established in the International Relations Department of the Muslim Board of Uzbekistan. The Staff members are scheduled to work 24 hours a day from October 15 - 23;
The" Palace of Symposiums" in the capital will be decorated with the spirit of the conference;
The conference organizers are collecting and publishing the texts of speeches delivered by speakers;
Samarkand and Bukhara regions are thoroughly prepared for the conference;
The conference will be attended by about 900 people. They include representatives of state and public organizations of our country, members of the religious community, representatives of religious confessions functioning in the republic, ambassadors of foreign states and foreign guests;
The Religious Committee, the Muslim Board of Uzbekistan and the Tashkent State Islamic University will put into service their transport means to serve the remarkable guests;
Issuing visas for foreign visitors, planning to place conference participants at the "Symposium Palace" have been worked out jointly with relevant organizations.
The organizers of the conference prepared brief cases with emblems of the conference, published the international conference materials, such as books, magazines, brochures, pens, pencils and workbooks that promote reforms and achievements in the religious sphere of Uzbekistan.
The "Palace of Symposiums" is decorated with flowers. Different kind of drinks, lunch and coffee breaks are organized;
The Imam-Khatibs of the capital will assist the Imam-Khatibs from the provinces to meet and see them off at the airport of the capital, accommodate in hotels, participate in the conference;
The conference will be broadcast in Uzbek, Russian, English and Arabic languages and news, articles and videos will be published in mass media and Internet.
The conference preparatory process and its implementation are transmitted online in social networks;
An exhibition of books will be organized at the "Symposiums" palace, and the press releases will be prepared and disseminated;
The emblems, banners and leaflets are prepared for the conference and foreign visitors will be provided with translators;
The conference lecture texts are collected and published.
Preparatory work for the international conference is in the moment of culmination. The guests from many countries, representatives of many religious confessions are expected to attend in the conference and it is our great task to explane to them the essence of the reforms being implemented in our country.
Савол: Намоздан кейин имом «Оятал курсий»ни бошидан ўқиганда жамоат қолганини ичида давом эттирадими ёки бошидан бошлайдими? Зикрларни айтишдачи?
Жавоб: Бисмиллаҳир Роҳманир Роҳийм. Намоздан кейин оятал курсий ва тасбеҳларни айтиш мустаҳаб амал саналиб, уларни имом ҳам, жамоат ҳам ўқишлари мандуб, яъни гўзал ва савобли иш ҳисобланади. Шунинг учун имом бошлаб берганидан кейин жамоатдагилар ҳам оятал курсийни бошидан ўқийдилар.
Шунингдек, тасбеҳларни 33 тадан айтадилар. Имом уларни овоз чиқариб бошлаб беришининг сабаби жамоатга айтиладиган зикрни эслатиш учундир.
Пайғамбаримиз алайҳиссалом фарз намозлардан кейин «Оятал курсий»ни ўқишнинг фазилати ҳақида бундай дейдилар: “Ким ҳар бир фарз намозидан кейин Оятал курсийни ўқиса, кейинги намозгача Аллоҳ таолонинг зиммасида бўлади” (Имом Табароний ривоятлари).
Бошқа бир ҳадиси шарифда бундай дейилади:
“Ким ҳар бир фарз намознинг ортидан Оятал курсийни ўқиса, уни жаннатга киришдан фақатгина ўлим тўсиб туради” (Имом Насоий ривояти).
Намоздан кейин тасбеҳларни айтиш борасида Абу Ҳурайра розияллоҳу анҳудан ривоят қилинган ҳадисда: Расулуллоҳ соллаллоҳу алайҳи васаллам: “Ким ҳар намоздан кейин ўттиз уч марта Аллоҳга тасбеҳ айтса, ўттиз уч марта Аллоҳга ҳамд айтса, ўттиз уч марта Аллоҳу акбар”, деса ҳаммаси тўқсон тўққиз бўлади. Юзинчисида “Лаа илаҳа иллаллоҳу ваҳдаҳу лаа шарийка лаҳу лаҳул мулку ва лаҳул ҳамду ва ҳува ала кулли шайьин қодийр”ни айтса, унинг гуноҳлари денгиз кўпикларича бўлса ҳам мағфират қилинади”, дейилган (Имом Муслим ривояти).
Шунга кўра имом домла “Субҳаналлоҳ”, “Алҳамдулиллаҳ”, “Аллоҳу акбар” дейиши ўзи учун ҳисобга ўтади. Жамоатдаги намозхонлар 33 тадан ўзлари айтишлари керак бўлади. Валлоҳу аълам.
Ўзбекистон мусулмонлари идораси
Фатво маркази.