On May 12, 2018 Chinese delegation headed by Hasan Yang Fa Ming, Chairman of Islamic Union of China visited Muslim Board of Uzbekistan. The guests were received by Sheikh Abdulaziz Mansur, Deputy Chairman of Muslim Board of Uzbekistan who opened the meeting with introductory speech about positive development in the religious sphere in our country.
In its turn Mr. Hasan Yang Fa Ming noted that there were more than 50 different nationalities living in China, among 30 million Muslims in China there were Uzbek, Uyghur, Huey, Kazak, Tatar, Tajik, Dunsyan, Salar, Boan and other nationalities. Almost half of Chinese live in Sinzhan-Uygur autonomous region. There are 30 thousand mosques and 10 Islamic educational establishments. Chinese government pays equal attention to all religious representations and their activity is coordinated by the Committee for religious affairs. Islamic religious organizations are run by Chinese Islamic Association. This organization has more than 70 employees. Fetwas (religious relics) are based on Hanafi mazkhab with Moturidi creed. 99% of Chinese Muslims follow Hanafi mazkhab. Mr. Hasan Yang also mentioned that Chinese Muslims were pleased to see Uzbek delegation in the International Islamic Symposium held in Urumchi in 2016. The Chairman of Islamic Union of China expressed his gratitude for the warm reception, showed his readiness for partnership and cordially invited Muslim Board of Uzbekistan to visit China.
Nuriymon Abulhasan, Deputy Chairman of the Committee for the Religious Affairs and Firdavs Halilov, Deputy Director of the Center for Islamic Civilization also made informative speeches about the scope of activities carried out in the religious sphere.
The sides exchanged with gifts.
Press Service,
Muslim Board of Uzbekistan.
The Central Bank expects to establish at least 10 full-fledged Islamic banks by 2030. Also, “Islamic windows” — branches providing Sharia financial services — will appear in three state banks. The Central Bank considers Islamic finance as a tool for withdrawing funds from the shadow economy.
Why is this important
According to a UNDP survey, 68% of Uzbekistan’s population does not want to use traditional banking services due to religious beliefs. Launching Islamic banks will expand financial inclusion, increase bank assets, and reduce the share of the shadow economy. This is the largest transformation of the financial system since independence.
What happened
Draft law
The document introduces the concepts of “Islamic banking activity”, “Islamic financial operations”, “investment deposit”, and others. A separate license is provided for Islamic banks. Classical banks will be able to organize “Islamic windows” if they have a license.
Islamic products: Murabaha (deferred trade financing), Mudaraba (investment partnership), Mushoraka (joint venture), Wakala (agency financing), Salam (prepayment of goods).
Features of regulation
Assessment of demand
The Deputy Chairman of the Central Bank clarified: when we talk about 50-60% of the population preferring Islamic finance, we are talking about those who prefer it. Those who categorically refuse traditional services are significantly fewer.
Context
Islamic finance prohibits the collection of interest (riba) and speculative operations. Instead, partnership models are used, where the bank and the client share profits and risks. Uzbekistan is a predominantly Muslim country (90%+ of the population), where a significant portion of citizens avoid traditional banks for religious reasons.
Creating 10 Islamic banks by 2030 is an ambitious task, given that there are currently around 35 commercial banks operating in the country. “Islamic windows” in state banks will allow large players (Uzpromstroybank, Halyk Bank, Asaka Bank) to enter a new segment of clients without creating separate structures.
The Central Bank sees Islamic finance as a tool for combating the shadow economy: religiously motivated citizens who do not trust traditional banks will be able to legalize funds through Sharia products.
A separate tax regime may include benefits for Murabaha-type operations, where the bank formally purchases goods and resells them to the client with a markup — to avoid double taxation.