Provedeniye seremonii zakladki fundamenta mecheti v Fizuli s uchastiyem liderov gosudarstv-chlenov Organizatsii tyurkskix gosudarstv — vajnoye istoricheskoye sobitiye dlya vsego tyurkskogo mira.
Kak peredayet Report, ob etom skazal posol Turkmenistana v Azerbaydjane Gurbanmammet Elyasov na brifinge, posvyashennom seremonii zakladki fundamenta mecheti v gorode Fizuli.
Po yego slovam, eto sobitiye ne tolko simvoliziruyet yedinstvo i bratstvo tyurkskix gosudarstv, no i imeyet glubokoye duxovnoye znacheniye dlya vsego islamskogo mira.
Posol napomnil, chto 22 avgusta vo vremya trexstoronney vstrechi v formate Turkmenistan-Azerbaydjan-Uzbekistan v Ashxabade natsionalniy lider turkmenskogo naroda, predsedatel Xalk Maslaxati Turkmenistana Gurbanguli Berdimuxamedov i prezident Azerbaydjana Ilxam Aliyev oznakomilis s proyektom mecheti i dogovorilis provesti seremoniyu yee zakladki v ramkax 12-go sammita Soveta glav gosudarstv Organizatsii tyurkskix gosudarstv.
«Provedeniye seremonii zakladki fundamenta mecheti v Fizuli s uchastiyem liderov vsex gosudarstv-chlenov Organizatsii tyurkskix gosudarstv — vajnoye istoricheskoye sobitiye dlya vsego tyurkskogo mira. Odnovremenno xotelos bi podcherknut znacheniye zakladki fundamenta mecheti v osvobojdennom ot okkupatsii gorode Fizuli dlya vsego islamskogo mira. Stroitelstvo etoy mecheti imenno v Fizuli yavlyayetsya simvolom togo, chto Karabax yavlyayetsya neot’emlemoy chastyu Azerbaydjana», — dobavil on.
Press-slujba Upravleniya musulman Uzbekistana
Savol: “Muxtasarul viqoya” kitobida asr va xufton namozlaridan oldin to‘rt rakat namoz o‘qish mustahabdir”, deyilgan ekan. Bu gapning dalili bormi?
Javob: Bismillahir Rohmanir Rohiym. Hanafiy mazhabida yoritilgan masalalar, xususan, ibodatga oid masalalarning dalillari bor. Buni ayrim manbalar zikr qilgan bo‘lsa, “Muxtasarul viqoya” kabi ixcham shaklda yozilgan kitoblar keltirmagan.
Muxtasarul viqoya kitobini sharhlagan olimlardan biri Mulla Ali Qori rahimahulloh ibora ostida quyidagi hadisni zikr qilganlar:
“Rasululloh sollallohu alayhi vasallam: “Kim xuftondan oldin to‘rt rakat (nafl) namoz o‘qisa, go‘yoki o‘sha kechasini tahajjud bilan o‘tkazgandek bo‘ladi. Kim ularni xuftondan keyin o‘qisa, go‘yoki qadr kechasini ibodat bilan o‘tkazgandek (savobga ega) bo‘ladi”, dedilar”.
Said ibn Mansur rahimahulloh mazkur hadisni “Sunan”ida rivoyat qilgan. Imom Nasoiy rahimahulloh uni Ka’b roziyallohu anhu so‘zlaridan, imom Bayhaqiy esa Oisha roziyallohu anho so‘zlaridan rivoyat qilgan. Vallohu a’lam.
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