Provedeniye seremonii zakladki fundamenta mecheti v Fizuli s uchastiyem liderov gosudarstv-chlenov Organizatsii tyurkskix gosudarstv — vajnoye istoricheskoye sobitiye dlya vsego tyurkskogo mira.
Kak peredayet Report, ob etom skazal posol Turkmenistana v Azerbaydjane Gurbanmammet Elyasov na brifinge, posvyashennom seremonii zakladki fundamenta mecheti v gorode Fizuli.
Po yego slovam, eto sobitiye ne tolko simvoliziruyet yedinstvo i bratstvo tyurkskix gosudarstv, no i imeyet glubokoye duxovnoye znacheniye dlya vsego islamskogo mira.
Posol napomnil, chto 22 avgusta vo vremya trexstoronney vstrechi v formate Turkmenistan-Azerbaydjan-Uzbekistan v Ashxabade natsionalniy lider turkmenskogo naroda, predsedatel Xalk Maslaxati Turkmenistana Gurbanguli Berdimuxamedov i prezident Azerbaydjana Ilxam Aliyev oznakomilis s proyektom mecheti i dogovorilis provesti seremoniyu yee zakladki v ramkax 12-go sammita Soveta glav gosudarstv Organizatsii tyurkskix gosudarstv.
«Provedeniye seremonii zakladki fundamenta mecheti v Fizuli s uchastiyem liderov vsex gosudarstv-chlenov Organizatsii tyurkskix gosudarstv — vajnoye istoricheskoye sobitiye dlya vsego tyurkskogo mira. Odnovremenno xotelos bi podcherknut znacheniye zakladki fundamenta mecheti v osvobojdennom ot okkupatsii gorode Fizuli dlya vsego islamskogo mira. Stroitelstvo etoy mecheti imenno v Fizuli yavlyayetsya simvolom togo, chto Karabax yavlyayetsya neot’emlemoy chastyu Azerbaydjana», — dobavil on.
Press-slujba Upravleniya musulman Uzbekistana
Bismillahir Rohmanir Rohiym
Duoda insonning Alloh nazdidagi qulligi butun mohiyati va haqiqati bilan namoyon bo‘ladi. Shuning uchun ham aynan duo paytida qul Parvardigorining cheksiz saxovatidan umid qilgan holda o‘zining ojizligini, zaifligini va Allohning marhamatiga muhtoj ekanini qalban izhor etadi. Axir haqiqiy bandalik – bu har qanday xayrli ishlarni bajarishga va gunohlarni tark etishga kuch-quvvat faqat Allohdan kelishiga va barcha yaxshilik va meribonliklarning manbai Uning o‘zi ekaniga iqror bo‘lish emasmi?
Rasululloh sollallohu alayhi vasallam dedilar: “Duo – ibodatning mag‘zidir” (Anas ibn Molik roziyallohu anhudan imom Termiziy rivoyati).
Boshqa rivoyatga ko‘ra: “Duo – ibodatdir” (No‘mon ibn Bashirdan imom Abu Dovud va imom Termiziy rivoyati).
Ya’ni hazrati Payg‘ambarimiz sollallohu alayhi vasallam duoni barcha narsaning asosi sifatida ko‘rsatdilar. Modomiki, ibodatning ruhi bandaning o‘zini xoru faqir bilib, kamtar tutishligi deydigan bo‘lsak, bu narsa esa aynan duo vaqtida ko‘proq namoyon bo‘lib, kamoliga yetadi.
"Axloqus solihiyn" (Yaxshilar axloqi) kitobidan
Yo‘ldosh Eshbek, Davron Nurmuhammad
tarjimasi.